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Socrates' student, Plato, is said to have advocated censorship in his essay on The Republic, which opposed the existence of democracy. In contrast to Plato, Greek playwright Euripides (480–406 BC) defended the true liberty of freeborn men, including the right to speak freely.
Socrates counters the objection that people raised in censorship will be too naive to judge concerning vice by arguing that adults can learn about vice once their character has been formed; before that, they are too impressionable to encounter vice without danger.
The Apology of Socrates (Ancient Greek: Ἀπολογία Σωκράτους, Apología Sokrátous; Latin: Apologia Socratis), written by Plato, is a Socratic dialogue of the speech of legal self-defence which Socrates (469–399 BC) spoke at his trial for impiety and corruption in 399 BC.
In Plato's Republic, the character of Socrates is highly critical of democracy and instead proposes, as an ideal political state, a hierarchal system of three classes: philosopher-kings or guardians who make the decisions, soldiers or "auxiliaries" who protect the society, and producers who create goods and do other work. [1]
Socrates understood the Pythia's response to Chaerephon's question as a communication from the god Apollo and this became Socrates's prime directive, his raison d'être. For Socrates, to be separated from elenchus by exile (preventing him from investigating the statement) was therefore a fate worse than death.
The Statesman (Ancient Greek: Πολιτικός, Politikós; Latin: Politicus [1]), also known by its Latin title, Politicus, is a Socratic dialogue written by Plato.The text depicts a conversation among Socrates, the mathematician Theodorus, another person named Socrates (referred to as "Socrates the Younger"), and an unnamed philosopher from Elea referred to as "the Stranger" (ξένος ...
The trial of Socrates took place in 399 BC. Attended by the Ancient Greek philosophers Plato (who was a student of Socrates') and Xenophon, it resulted in the death of Socrates, who was sentenced to drink the poison hemlock. The trial is chronicled in the Platonic dialogues Euthyphro, Apology, Crito, and Phaedo.
The ideas of Aristotle and Plato, shown in Raphael's The School of Athens, were partly lost to Western Europeans for centuries.. The transmission of the Greek Classics to Latin Western Europe during the Middle Ages was a key factor in the development of intellectual life in Western Europe. [1]