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Rabbi Samson ben Yosef the Elder of Falaise (Hebrew: רבי שמשון בן יוסף הזקן מפלייזא, romanized: Rabbi Shimshon ben Yosef Hazaken mi-Palaiza ) was one of the Tosafot. [1] His brother-in-law was Rabbeinu Tam (his sister Miriam was married to Rabbeinu Tam), who held him in high esteem.
Samson (/ ˈ s æ m s ən /; Hebrew: שִׁמְשׁוֹן Šīmšōn "man of the sun") [1] [a] was the last of the judges of the ancient Israelites mentioned in the Book of Judges (chapters 13 to 16) and one of the last leaders who "judged" Israel before the institution of the monarchy.
Rabbi Samson ben Eliezer (Hebrew: שמשון בן אליעזר) was a 14th-century German sofer (scribe); better known as Barukh She'amar, from the initial words of the blessing which he recited joyfully, even in boyhood, at the shacharit (morning) service. He was born in Saxony, but later went with his parents to Prague.
Zorah has been identified with the biblical Zoreah (Joshua 15:33), and is the birthplace of Samson. [2] Judges 13:2 states: "there was a certain man from Zorah, of the family of the Danites, whose name was Manoah". Samson's grave is recorded as being near there (Judges 16:31), and which the historian Josephus says was in a village called ...
The book of Genesis records the descendants of Adam and Eve.The enumerated genealogy in chapters 4, 5, and 11, reports the lineal male descent to Abraham, including the age at which each patriarch fathered his named son and the number of years he lived thereafter.
Hezbollah launched more than 100 projectiles into Israel on Tuesday morning as the Israel Defense Forces continued its intense air and ground campaign in Lebanon. The latest exchanges of fire came ...
In Israel, one woman still searching for news of six missing family members October 11, 2023 at 2:41 PM (Reuters) - Yifat Zailer wishes she could travel back in time to Friday.
The genealogies of Genesis provide the framework around which the Book of Genesis is structured. [1] Beginning with Adam, genealogical material in Genesis 4, 5, 10, 11, 22, 25, 29–30, 35–36, and 46 moves the narrative forward from the creation to the beginnings of the Israelites' existence as a people.