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The Gospel of Matthew cites the prophecy of the sign of Immanuel from Isaiah, using a Greek translation rather than the original Hebrew. Matthew begins with a genealogy of Jesus from Abraham through David to Joseph, with Jesus as "the son of David", (Matthew 1:1) a member of the "house of David" (Isaiah 7:12) to whom the sign of Immanuel was given.
This is in keeping with Luke where Mary has already been informed for some time before about the nature of her pregnancy. [6] Boring notes that "do not be afraid" is a standard angelic opening line in the Bible, which also appears in Genesis 21:17 , Matthew 28:5 , Luke 1:13 , Luke 1:30 , and Revelation 1:17 .
The Quran follows the apocryphal gospels, and especially in the Protoevangelium of James, in its accounts of the miraculous births of both Mary and her son Jesus, [12] but while it affirms the virgin birth of Jesus it denies the Trinitarian implications of the gospel story (Jesus is a messenger of God but also a human being and not the second ...
Two Talmudic-era texts referring to a "Jesus, son of Pantera (Pandera)" are Tosefta Hullin 2:22f: "Jacob… came to heal him in the name of Jesus son of Pantera" and Qohelet Rabbah 1:8(3): "Jacob… came to heal him in the name of Jesus son of Pandera" and some editions of the Jerusalem Talmud also specifically name Jesus as the son of Pandera ...
son, and they shall call his name Emmanuel, which being interpreted is, God with us. The World English Bible translates the passage as: "Behold, the virgin shall be with child, and shall bring forth a son. They shall call his name Immanuel;" which is, being interpreted, "God with us." For a collection of other versions see BibleHub Matthew 1:23
This gave the author of Matthew the opportunity to interpret Jesus as the fulfilment of prophecy: he makes Jesus Immanuel, God is with us (Matthew 1:23), the divine representative on earth, and underlines Jesus' status as "Son of God" by asserting that Joseph did not have sexual intercourse with Mary before she gave birth (Matthew 1:25). [2]
The most famous Mary of all time (with all due respect to Wilson, J. Blige, and Tyler Moore) is getting her own Biblical coming-of-age epic, just as her famous son has had over the years. Yeah ...
It is found on the lips of the blind men healed in Galilee ("Have mercy on us, Son of David", Matthew 9:27), the crowd who are amazed at Jesus' healing of a blind, mute and demon-possessed man Matthew 12:23), the Canaanite woman whose daughter is exorcised ("Lord, Son of David, have mercy on me," Matthew 15:22), and the blind men healed near ...