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The name Tarot de Marseille is not of particularly ancient vintage; it was coined as late as 1856 by the French card historian Romain Merlin, and was popularized by French cartomancers Eliphas Levi, Gérard Encausse, and Paul Marteau who used this collective name to refer to a variety of closely related designs that were being made in the city of Marseilles in the south of France, a city that ...
Tarot de Marseille [98] Court de Gébelin [99] Etteilla [100] Paul Christian [101] Oswald Wirth [102] Golden Dawn [103] Rider–Waite–Smith [104] Book of Thoth (Crowley) [105] I. The Juggler I. The Thimblerig, or Bateleur: 15. Illness I. The Magus 1. The Magician I. The Magician I. The Magician I. The Magus [n] II. The Popess II. The High ...
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Card player with Austrian tarot cards (Industrie und Glück pattern) Trumps of the Tarot de Marseilles, a standard 18th-century playing card pack, later also used for divination Tarot ( / ˈ t ær oʊ / , first known as trionfi and later as tarocchi or tarocks ) is a pack of playing cards , used from at least the mid-15th century in various ...
The Tarot de Besançon was derived from the older form of the Marseille type, now known as ‘Type-I Tarot de Marseille’, [3] compared with which it portrays characteristic differences, notably that the Popess (trump II) and the Pope (trump V) are replaced by, respectively, Juno and Jupiter.
The Justice card, as a member of the tarot deck, appears in early tarot, such as the Tarot de Marseilles. It is part of the tarot's Major Arcana, and usually follows the Chariot, as card VIII, although some decks vary from this pattern. The virtue Justice accompanies two of the other cardinal virtues in the Major Arcana: temperance and strength.
Etteilla created a method of divination using tarot; Éliphas Lévi worked to break away from the Egyptian nature of the divinatory tarot, bringing it back to the Tarot de Marseille, creating a "tortuous" kabbalistic correspondence, and even suggested that the Major Arcana represent stages of life. [4]
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