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The funerary practices of the Carthaginians were very similar to those of Phoenicians located in Levant. They include the rituals surrounding the disposal of the remains, funerary feasts, and ancestor worship. A variety of grave goods are found in the tombs, which indicate a belief in life after death. [32]
Mago (Punic: 𐤌𐤂𐤍, MGN) [1] was a Carthaginian writer, author of an agricultural manual in Punic which was a record of the farming knowledge of Carthage. The Punic text has been lost, but some fragments of Greek and Latin translations survive.
Tophet excavations in 1921. In 1921, the so-called "priest stele" was unearthed as part of the clandestine archaeological digs that were very common at the time. [10]A limestone stele, over a metre high, [11] depicting an adult wearing a typical kohanim (Punic priest) hat, a Punic tunic and holding a young child in his arms, was offered by an outfitter to enlightened antiquities enthusiasts ...
Funeral coin is used for coins issued on the occasion of the death of a prominent person, mostly a ruling prince or a coin-lord. Funeral games are athletic competitions held in honor of a recently deceased person. [12] Funeral is a ceremony connected with the final disposition of a corpse, such as a burial or cremation, with the attendant ...
Tanit or Tinnit (Punic: 𐤕𐤍𐤕 Tīnnīt [3]) was a chief deity of Ancient Carthage; she derives from a local Berber deity and the consort of Baal Hammon. [a] [5] [6] As Ammon is a local Libyan deity, [7] so is Tannit, who represents the matriarchal aspect of Numidian society, [2] whom the Egyptians identify as Neith and the Greeks identify as Athena.
Carthaginian tombstones are Punic language-inscribed tombstones excavated from the city of Carthage over the last 200 years. The first such discoveries were published by Jean Emile Humbert in 1817, Hendrik Arent Hamaker in 1828 and Christian Tuxen Falbe in 1833.
Carthaginian dominance of the sea reflected not only its Phoenician heritage, but an approach to empire-building that differed greatly from Rome. Carthage emphasized maritime trade over territorial expansion, and accordingly focused its settlements and influence on coastal areas while investing more on its navy.
At Carthage, the chief gods were Baal Hammon (purportedly "Lord of the Brazier") [16] and his consort Tanit, but other deities are attested, such as Eshmun, Melqart, [17] Ashtart, Reshef, Sakon, and Shamash. [18] The Carthaginians also adopted the Greek goddesses Demeter and Kore in 396 BC, [19] as well as the Egyptian deities Bes, Bastet, Isis ...