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Tarbur means "cousin" in Pashto, so tarbur could be an enemy as well in the Pashtun culture that they can occupy your land or property. Every Pashtun tribe is then divided into subtribes, also called khel or zai. Zai in Pashto means "descendant". William Crooke has said that khel is from an Arabic word meaning "association" or "company". [11]
Pashtun scholars such as Abdul Hai Habibi and others believe that the earliest Pashto work dates back to Amir Kror Suri, and they use the writings found in Pata Khazana as proof. Amir Kror Suri, son of Amir Polad Suri , was an 8th-century folk hero and king from the Ghor region in Afghanistan.
The Pashto alphabet (Pashto: پښتو الفبې, romanized: Pəx̌tó alfbâye) is the right-to-left abjad-based alphabet developed from the Perso-Arabic script, used for the Pashto language in Pakistan and Afghanistan.
Written Pashto literature saw a rise in development in the 17th century mostly due to poets like Khushal Khan Khattak (1613–1689), who, along with Rahman Baba (1650–1715), is widely regarded as among the greatest Pashto poets. From the time of Ahmad Shah Durrani (1722–1772), Pashto has been
Pashto is the native tongue of the Pashtuns, the dominant ethnic group in Afghanistan. [14] Due to Afghanistan's multi-ethnic character, multilingualism is a common phenomenon. The exact figures about the size and composition of the various ethnolinguistic groups are unavailable since no systematic census has been held in Afghanistan in decades ...
Pashtunization (Pashto: پښتون جوړونه, Dari: پشتونسازی), [1] [2] [3] is a process of cultural or linguistic change in which someone or something non-Pashtun becomes acculturated to Pashtun influence.
Dialectical Map of Pashto: An edited map of the Pashtun tribes, from Olaf Caroe’s “The Pathans”. The North Eastern dialects have been highlighted in dark blue, the North Western dialects in light blue, the North-Central (North Karlāṇi) is pink, the South-Central (South Karlāṇi) in red, the South Eastern in orange and the South Western in yellow.
The burka is an essential part of Pashtun culture as it conveys honor and respect to others, in society, however it is not worn by children, young girls or elderly women. It may be worn in all Pashtun regions from Afghanistan and Pakistan, as well as by some diaspora women. However, in the presence of their own family members it may be taken off.