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Greece being at a crossroads, Plato's new "constitution" in the Republic was an attempt to preserve Greece: it was a reactionary reply to the new freedoms of private property etc., that were eventually given legal form through Rome. Accordingly, in ethical life, it was an attempt to introduce a religion that elevated each individual not as an ...
The Laws (Greek: Νόμοι, Nómoi; Latin: De Legibus [1]) is Plato's last and longest dialogue.The conversation depicted in the work's twelve books begins with the question of who is given the credit for establishing a civilization's laws.
Instead of drafting a new constitution, the Thirty ruled Athens themselves, similar to the Spartan Gerousia. They limited citizenship and the right "to share in the government" to only 3,000 selected Athenians. [10] These hand-selected individuals had the right to carry weapons, to have a jury trial, and to reside within city limits. [8]
The Statesman (Ancient Greek: Πολιτικός, Politikós; Latin: Politicus [1]), also known by its Latin title, Politicus, is a Socratic dialogue written by Plato.The text depicts a conversation among Socrates, the mathematician Theodorus, another person named Socrates (referred to as "Socrates the Younger"), and an unnamed philosopher from Elea referred to as "the Stranger" (ξένος ...
Plato (/ ˈ p l eɪ t oʊ / PLAY-toe; [1] Greek: Πλάτων, Plátōn, born c. 428-423 BC, died 348 BC) was an ancient Greek philosopher of the Classical period who is considered a foundational thinker in Western philosophy and an innovator of the written dialogue and dialectic forms.
New legislation can be passed to protect voting rights. As for the flaws in the Constitution, virtually every one can be fixed by amendment if there is the will to do so. Amending the Constitution ...
In the Republic, Plato's Socrates raises a number of criticisms of democracy.He claims that democracy is a danger due to excessive freedom. He also argues that, in a system in which everyone has a right to rule, all sorts of selfish people who care nothing for the people but are only motivated by their own personal desires are able to attain power.
Plato and James Madison, for example, were concerned about tyranny of the majority. [ 48 ] [ 49 ] Professors Richard Ellis of Willamette University and Michael Nelson of Rhodes College argue that much constitutional thought, from Madison to Lincoln and beyond, has focused on "the problem of majority tyranny".