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YHWH is usually expanded to Yahweh in English. [11] Modern Rabbinical Jewish culture judges it forbidden to pronounce this name. In prayers it is replaced by the word אֲדֹנָי (Adonai, Hebrew pronunciation: ' My Lords ', Pluralis majestatis taken as singular), and in discussion by HaShem 'The Name'.
Yahweh [a] was an ancient Levantine deity worshiped in Israel and Judah as the primary deity of the polytheistic religion of Yahwism. [4] [5] Though no consensus exists regarding the deity's origins, [6] scholars generally contend that he is associated with Seir, Edom, Paran and Teman, [7] and later with Canaan.
Rather it was El, the head of the Canaanite pantheon whose name forms the basis of the name "Israel" (Hebrew: יִשְׂרָאֵל), [15] and none of the Hebrew patriarchs, tribes of Israel, Judges, or early monarchs have a Yahwistic theophoric name (i.e., a name incorporating the name of Yahweh). [16]
Judaism, the oldest Abrahamic religion, is based on a strict, exclusive monotheism, [4] [17] finding its origins in the sole veneration of Yahweh, [4] [18] [19] [20] the predecessor to the Abrahamic conception of God. [Note 1] The names of God used most often in the Hebrew Bible are the Tetragrammaton (Hebrew: יהוה, romanized: YHWH) and Elohim.
In Judaism, God has been conceived in a variety of ways. [1] Traditionally, Judaism holds that Yahweh—that is, the god of Abraham, Isaac and Jacob, and the national god of the Israelites—delivered them from slavery in Egypt, and gave them the Law of Moses at Mount Sinai as described in the Torah.
Observant Jews and those who follow Talmudic Jewish traditions do not pronounce יהוה nor do they read aloud proposed transcription forms such as Yahweh or Yehovah; instead they replace it with a different term, whether in addressing or referring to the God of Israel. Common substitutions in Hebrew are אֲדֹנָי (Adonai, lit ...
The Early History of God: Yahweh and Other Deities in Ancient Israel [1] is a book on the history of ancient Israelite religion by Mark S. Smith, Skirball Professor of Bible and Ancient Near Eastern Studies at New York University. The revised 2002 edition contains revisions to the original 1990 edition in light of intervening archaeological ...
Using Canaanite religion as a base was natural due to the fact that the Canaanite culture inhabited the same region prior to the emergence of Israelite culture. [90] Israelite religion was no exception, as during the transitional period, Yahweh and El were syncretized in the Israelite pantheon. [90]