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Along with her twin brother Freyr, her father Njörðr, and her mother (Njörðr's sister, unnamed in sources), she is a member of the Vanir. Stemming from Old Norse Freyja, modern forms of the name include Freya, Freyia, and Freja. Freyja rules over her heavenly field, Fólkvangr, where she receives half of those who die in battle.
Freyr (Old Norse: 'Lord'), sometimes anglicized as Frey, is a widely attested god in Norse mythology, associated with kingship, fertility, peace, prosperity, fair weather, and good harvest. Freyr, sometimes referred to as Yngvi-Freyr, was especially associated with Sweden and seen as an ancestor of the Swedish royal house.
Freyr asks Skírnir to bring Gerðr to him, but his messenger demands his sword from him, and Frey readily gives it. However, the loss of Freyr's sword has long-term consequences. According to the Prose Edda, Freyr had to fight Beli without his sword and slew him with an antler. The result at Ragnarök, the end of the world, will be much more ...
So to make gifts to Freyr, Eitri threw a pig's skin into a furnace as Brokkr worked on the bellows, and together they manufactured the boar Gullinbursti which had bristles in its mane that glowed in the dark. The story of Gullinbursti's creation is related in the Skáldskaparmál section of Snorri Sturluson's Prose Edda.
"Freya" (1882) by Carl Emil Doepler. In Norse mythology, Fólkvangr (Old Norse "field of the host" [1] or "people-field" or "army-field" [2]) is a meadow or field ruled over by the goddess Freyja where half of those that die in combat go upon death, whilst the other half go to the god Odin in Valhalla.
A depiction of Freyja. Within Norse paganism, Freyja was the deity primarily associated with seiðr.. In Old Norse, seiðr (sometimes anglicized as seidhr, seidh, seidr, seithr, seith, or seid) was a type of magic which was practised in Norse society during the Late Scandinavian Iron Age.
Yngvi is a name of the god Freyr, perhaps Freyr's true name, as freyr means 'lord' and has probably evolved from a common invocation of the god. In the Íslendingabók (written in the early twelfth century by the Icelandic priest Ari Þorgilsson ) Yngvi Tyrkja konungr 'Yngvi king of Turkey ' appears as the father of Njörðr who in turn is the ...
Freyr's subjects loved him greatly, and he was "blessed by good seasons like his father." According to the saga, Freyr "erected a great shrine at Uppsala and made his chief residence there, directing it to all tribute due to him, both lands and chattels. This was the origin of the Uppsala crown goods, which have been kept up ever since." [7]