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In Izu region in Shizuoka Prefecture, on the 15th day of the first month, there is the custom of burning a statue of a dōsojin in a fire in the dōsojin festival. [11] With this, the hitotsume-kozō who was supposed to retrieve the notebook from the dōsojin on the eighth day of the second month would no longer be there, thus evading misfortune.
Ugetsu Monogatari is one of the best-known and most highly regarded kaidan-shu, collections of supernatural or ghost stories that became popular in Japan during the Edo period. [5] It utilizes elements from all three primary types of kaidan : adaptations of Chinese stories, Buddhist ghost stories, and Japanese folk-tales.
In a Yomihon (Ehon Sayo Shigure) from the Edo period, at Minakuchi, Ōmi (now Kōka, Shiga Prefecture) there was a person who made a livelihood out of selling jōsen (candy made from the sap of Rehmannia glutinosa, boiled into a paste) who was killed by a robber. It is said that the vendor became an atmospheric ghost fire, floating on rainy ...
For many people, the word “ghost” conjures up one of two images: A menacing apparition that terrorizes unsuspecting homeowners, or a cute trick-or-treater covered in a white bed sheet.
One Hundred Ghost Stories (Japanese: 百物語, romanized: Hyaku monogatari) is a series of ukiyo-e woodblock prints made by Katsushika Hokusai (1760–1849) in the Yūrei-zu genre circa 1830. He created this series around the same time he was creating his most famous works, the Thirty-six Views of Mount Fuji series. There are only five prints ...
All Japanese ghosts are called yūrei, and there are several types within this classification. However, a given ghost may be described by more than one of the following terms, as the following terms are used differently depending on which elements of a ghost's characteristics are focused on:
Kaidan entered the vernacular during the Edo period, when a parlour game called Hyakumonogatari Kaidankai became popular. This game led to a demand for ghost stories and folktales to be gathered from all parts of Japan and China.The popularity of the game, as well as the acquisition of a printing press, led to the creation of a literary genre called kaidanshu.
Ancient Celts across what is now the UK, Ireland and northern France marked the day with bonfires and donned costumes to ward off ghosts of the dead, which they believed returned to Earth on that day.