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Early authorities considered other Hebrew names mere epithets or descriptions of God, and wrote that they and names in other languages may be written and erased freely. [2] Some moderns advise special care even in these cases, [3] and many Orthodox Jews have adopted the chumras of writing "G-d" instead of "God" in English or saying Ṭēt-Vav ...
Kiddushin consists of 4 chapters. It has 46 mishnahs and 82 pages gemara.It is included in both Talmuds. [3]According to Sherira Gaon in his letter, the first sugya (literary unit) in the Babylonian Talmud of Kiddushin is a Saboraic or Geonic addition and was not written by Amoraim like the rest of the Talmud. [4]
Qudšu was later used in Jewish Aramaic to refer to God. [4]Words derived from the root qdš appear some 830 times in the Hebrew Bible. [9] [10] Its use in the Hebrew Bible evokes ideas of separation from the profane, and proximity to the Otherness of God, while in nonbiblical Semitic texts, recent interpretations of its meaning link it to ideas of consecration, belonging, and purification.
A Committee of the Hebrew Language was established. After the establishment of Israel, it became the Academy of the Hebrew Language. The results of Ben-Yehuda's lexicographical work were published in a dictionary (The Complete Dictionary of Ancient and Modern Hebrew, Ben-Yehuda Dictionary). The seeds of Ben-Yehuda's work fell on fertile ground ...
The Lord sees, Hebrew Adonai-jireh, in Vulgate Latin Dominus videt. In the opinion of some Rabbinic commentators, the combination of Yir'eh (יראה) with Shalem (שלם) is the origin of the name Jerusalem (ירושלם). Oasis of Justice, Hebrew Neveh Tzedek (נווה צדק), Tiberian Hebrew נְוֵה-צֶדֶק Nəwēh Ṣeḏeq (Jeremiah ...
K-P-R is a Semitic root, in Arabic and Hebrew rendered as K-F-R (Arabic: ك-ف-ر; Hebrew: כ-פ-ר).The basic meaning of the root is "to cover", but it is used in the sense "to conceal" and hence "to deny", and its notability derives from its use for religious heresy or apostasy (as it were describing the "concealment" of religious truth) in both Islam and Judaism.
The Hebrew term kareth ("cutting off" Hebrew: כָּרֵת, ), or extirpation, is a form of punishment for sin, mentioned in the Hebrew Bible and later Jewish writings. The typical Biblical phrase used is "that soul shall be cut off from its people" or a slight variation of this. [1]
When the old Hebrew dialect fell into disuse and certain words became unfamiliar to the masses, the scribes amended the original dialect to the later familiar dialect. A good example is the word "Jerusalem," which in old Hebrew was always written ירושלם yrwšlm, but in a later period was written ירושלים yrwšlym. The qere provides ...