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The recruiting drive was led by John Dick, a recruiting agent for settlers in the New World. The British government agreed to provide free passage to the colony, free land, and one year of rations upon arrival. Over 2,000 of the "Foreign Protestants" arrived between 1750 and 1752, in 12 ships: [1] [2] Alderney (1750) Nancy (1750) Ann (1750 ...
In his latter years he focused his energies on historical research, much of which concerned the group of mid-18th-Century immigrants to Nova Scotia known as the "Foreign Protestants". [4] His most notable book was The "Foreign Protestants" and the Settlement of Nova Scotia, which was published by the University of Toronto Press in 1961.
The Foreign Protestants Naturalization Act 1708 (7 Ann. c. 9), sometimes referred to as the Foreign and Protestants Naturalization Act 1708, [3] was an Act of the Parliament of Great Britain. The act was passed on 23 March 1709, which was still considered part of the year 1708 in the British calendar of the time . [ 4 ]
The Plantation Act 1740 (referring to colonies) or the Naturalization Act 1740 [1] are common names [2] [3] used for an act of the British Parliament (13 Geo. 2.c. 7) that was officially titled An Act for Naturalizing such foreign Protestants and others therein mentioned, as are settled or shall settle in any of His Majesty's Colonies in America.
The contents page in a complete 80 book King James Bible, listing "The Books of the Old Testament", "The Books called Apocrypha", and "The Books of the New Testament". The Apocrypha controversy of the 1820s was a debate around the British and Foreign Bible Society and the issue of the inclusion of the Apocrypha in Bibles it printed for ...
Strangers' church was a term used by English-speaking people for independent Protestant churches established in foreign lands or by foreigners in England during the Reformation. (The spelling stranger church is also found in texts of the period and modern scholarly works.)
The British Board of Trade hired John Dick, a young Scotsman and recruiting agent, to recruit Foreign Protestants and promised them land, a year's subsistence, and arms and tools. Transportation was not free, although some settlers were able to finance their passage by contracting their labour to the government. [2]
The term was later popularized by sociologist and University of Pennsylvania professor E. Digby Baltzell, himself a WASP, in his 1964 book The Protestant Establishment: Aristocracy and Caste in America. Baltzell stressed the closed or caste-like characteristic of the group by arguing that "There is a crisis in American leadership in the middle ...