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The predominant religion in Brazil is Christianity, with Catholicism being its largest denomination. In 1891, when the first Brazilian Republican Constitution was set forth, Brazil ceased to have an official religion and has remained secular ever since, though the Catholic Church remained politically influential into the 1970s.
Despite the decline in church attendance, Christianity remains the largest religion in Quebec, where 64.82% of people were Christians, according to 2021 census. [84] With the loss of Christianity's monopoly after having once been central and integral to Canadian culture and daily life, [87] Canada has become a post-Christian and secular state.
Yet, at least outside the Islamic majority parts of Northern Africa, the presence of the Catholic Church has grown in the modern era, in Africa as a whole, one of the reasons being the French colonization of several countries in Africa. [1] Catholic Church membership rose from 2 million in 1900 to 140 million in 2000. [2] In 2005, the Catholic ...
Perón claimed that Peronism was the "true embodiment of Catholic social teaching" - indeed, more the embodiment of Catholicism than the Catholic Church itself. In 1954, Perón reversed the fortunes of the church by threatening total disestablishment and retracting critical functions, including the teaching of religious education in public schools.
Catholicism was the only religion allowed in the colonial era; the indigenous were forced to abandon their beliefs, although many did not abandon it at all, for example, countries with predominantly Amerindian population such as Bolivia and Peru there is a syncretism between indigenous religions and the Catholic religion, that has occurred ...
The majority of Latin Americans are Catholics. About 84% of the people would say that they were raised Catholic, though only 69% of the population are Catholic today. The 15% decline is mostly due to the spread of Pentecostalism in Latin America. [1] Like Pentecostalism, the Catholic charismatic renewal began in the United States.
In colonial Brazil, blacks and mulattos, whether slaves or freedmen, often associated themselves in Catholic religious brotherhoods. The Sisterhood of Our Lady of the Good Death and the Sisterhood of Our Lady of the Rosary of the Black Men were among the most important, also serving as a link between Catholicism and Afro-Brazilian religions.
Since 1970, the Brazilian Institute of Geography and Statistics has included sem religião (Portuguese for no religion) as a self-description option in their decennial census, for people who do not consider themselves members of any specific religion, including non-affiliated theists and deists. In the 2010 census, 8.0% of the population ...