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The Aztec sun stone and a depiction of its base. The Aztec or Mexica calendar is the calendrical system used by the Aztecs as well as other Pre-Columbian peoples of central Mexico. It is one of the Mesoamerican calendars, sharing the basic structure of calendars from throughout the region.
Together, these calendars would coincide once every 52 years, the so-called "calendar round," which was initiated by a New Fire ceremony. Aztec years were named for the last day of the 18th month according to the 260-day calendar the tonalpōhualli. The first year of the Aztec calendar round was called 2 Acatl and the last 1 Tochtli.
The monument is not a functioning calendar, but instead uses the calendrical glyphs to reference the cyclical concepts of time and its relationship to the cosmic conflicts within the Aztec ideology. [18] Beginning at the symbol just left of the large point in the previous zone, these symbols are read counterclockwise. The order is as follows:
The Maya version of the 260-day calendar is commonly known to scholars as the Tzolkin, or Tzolk'in in the revised orthography of the Academia de Lenguas Mayas de Guatemala. [23] The Tzolk'in is combined with the 365-day calendar (known as the Haab, or Haab' ), to form a synchronized cycle lasting for 52 Haabs, called the Calendar Round.
Codex Santa Maria Asunción - Aztec census, similar to Codex Vergara; published in facsimile in 1997. [37] Codex Telleriano-Remensis - calendar, divinatory almanac and history of the Aztec people, published in facsimile. [38] Codex Ríos - an Italian translation and augmentation of the Codex Telleriano-Remensis.
The tōnalpōhualli (Nahuatl pronunciation: [toːnaɬpoːˈwalːi]), meaning "count of days" in Nahuatl, is a Mexica version of the 260-day calendar in use in pre-Columbian Mesoamerica. This calendar is solar and consists of 20 13-day periods. Each trecena is ruled by a different deity. Graphic representations for the twenty day names have ...
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For this reason, it is often known as the Maya Long Count calendar. Using a modified vigesimal tally, the Long Count calendar identifies a day by counting the number of days passed since a mythical creation date that corresponds to August 11, 3114 BCE in the proleptic Gregorian calendar. [a] The Long Count calendar was widely used on monuments.