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Native American Mythology. Dover Publications. ISBN 978-0-486-12279-3. Bastian, Dawn Elaine; Judy K. Mitchell (2004). Handbook of Native American Mythology. ABC-CLIO. ISBN 978-1-85109-533-9. Erdoes, Richard and Ortiz, Alfonso: American Indian Myths and Legends (New York: Pantheon Books, 1984) Ferguson, Diana (2001). Native American myths ...
The Myths and Legends of the North American Indians is a book written by Lewis Spence and was first published in 1914 by London George G. Harrap & Company. It contains a collection of legends and myths of different Native American tribes and 32 coloured illustrations relating to some of the stories, which were created by James Jack. [1]
Creation Myths of Primitive America in Relation to the Religious History and Mental Development of Mankind. Little, Brown, Boston. (Reprinted in 1995 as "Creation Myths of America.") (Nine Wintun myths, with commentaries.) Curtis, Edward S. 1907–1930. The North American Indian. 20 vols. Plimpton Press, Norwood, Massachusetts. (Wintu creation ...
God who assisted in creation myth. Catequil: God of thunder and lightning. Cavillace: Virginity goddess. Ate a fruit, which was actually the sperm of Coniraya, the moon god. And gave birth to a son. Cavillace's son: Son of Cavillace and Coniraya. When he was born, Cavillace demanded that the father step forward.
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Many English speakers understand the terms "myth" and "mythology" to mean fictitious or imaginary. However, according to many dictionary definitions, these terms can also mean a traditional story or narrative that embodies the belief or beliefs of a group of people , and this Wikipedia category should be understood in this sense only.
Coyote (Navajo: mąʼii) is an irresponsible and trouble-making character who is nevertheless one of the most important and revered characters in Navajo mythology. [1] Even though Tó Neinilii is the Navajo god of rain, Coyote also has powers over rain. [1]
Animals figure significantly in Choctaw mythology, as they do in most Native American myth cycles. For example, in Choctaw history, solar eclipses were attributed to black squirrels, and maize was a gift from the birds. [9] Heloha (thunder) and Melatha (lightning) were responsible for the dramatic thunderstorms.