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Fiqh (/ f iː k /; [1] Arabic: فقه) is Islamic jurisprudence. [2] Fiqh is often described as the style of human understanding and practices of the sharia; [3] that is, human understanding of the divine Islamic law as revealed in the Quran and the sunnah (the teachings and practices of the Islamic prophet Muhammad and his companions).
In Islam, the Quran is considered to be the most sacred source of law. [6] Classical jurists held its textual integrity to be beyond doubt on account of it having been handed down by many people in each generation, which is known as "recurrence" or "concurrent transmission" ( tawātur ).
Takhayyur is an Islamic legal doctrine that allows adherents of one of four Sunni schools of law to select the ruling of another when the latter is more convenient. The doctrine seeks legitimacy through Quranic verses and prophetic traditions, arguing the Quran and Sunnah both emphasize ease and convenience in religious practice.
Ahkam (Arabic: أحكام, romanized: aḥkām, lit. 'rulings', plural of ḥukm, حُكْم) is an Islamic term with several meanings. In the Quran, the word hukm is variously used to mean arbitration, judgement, authority, or God's will.
They accused secular leaders of corruption and predatory behavior, and claimed that a return to Sharia would replace despotic rulers with pious leaders striving for social and economic justice. In the Arab world these positions are often encapsulated in the slogan "Islam is the solution" (al-Islam huwa al-hall). [209]
Maqasid (Arabic: مقاصد, lit. ' goals ' or ' purposes ') or maqāṣid al-sharīʿa (goals or objectives of sharia) is an Islamic legal doctrine.Together with another related classical doctrine, maṣlaḥa (lit.
Sunni Islam and Shia Islam, due to their divergent beliefs regarding the persistence of divine authority, have different views on ijtihad and the qualifications required to achieve mujtahid. Sunni [ edit ]
Kafa'ah or Kafaah (Arabic: الكفاءة; al-kafā'aḥ) is a term used in the field of Islamic jurisprudence with regard to marriage in Islam, which in Arabic, literally means, equality or equivalence. [1] [2] It is thus defined as the compatibility or equivalence between a prospective husband and his prospective wife which should be adhered ...