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However, human actions exacerbate the evil effects of natural disasters. The World Wide Fund for Nature (WWF) says human activity is a key factor that turns “extreme weather events into greater natural disasters.” For example, “deforestation and floodplain development” by humans turn high rainfall into “devastating floods and mudslides."
Sumner finds such human nature to be universal: in all people, in all places, and in all stations in society. [69] Psychiatrist Thomas Anthony Harris, on the basis of his "data at hand", observes "sin, or badness, or evil, or 'human nature', whatever we call the flaw in our species, is apparent in every person." Harris calls this condition ...
The best known and most cited section of the Xunzi is chapter 23, "Human Nature is Evil". Human nature, known as xing (性), was a topic which Confucius commented on somewhat ambiguously, leaving much room for later philosophers to expand upon. [37] Xunzi does not appear to know about Shang Yang, [38] but can be compared with him.
Defining evil is complicated by its multiple, often ambiguous, common usages: evil is used to describe the whole range of suffering, including that caused by nature, and it is also used to describe the full range of human immorality from the "evil of genocide to the evil of malicious gossip".
Kant believed that human beings naturally have a tendency to be evil. He explains radical evil as corruption that entirely takes over a human being and leads to desires acting against the universal moral law. The outcome of one's natural tendency, or innate propensity, towards evil are actions or "deeds" that subordinate the moral law.
The first images of “Evil Does Not Exist” are looking upward at tree branches against the sky while we move slowly through the forest. Review: Nature and human nature mingle in the beguiling ...
Proposition 30 "Nothing can be evil through that which it possesses in common with our nature, but in so far as a thing is evil to us it is contrary to us." Proposition 64 "The knowledge of evil is inadequate knowledge." Corollary "Hence it follows that if the human mind had none but adequate ideas, it would form no notion of evil."
Its conception of human nature and human good overlooks the need for self-identity than which nothing is more essentially human." (p. 173, see especially sections 6 and 7). The consequence of this is held to be that "Marx and his followers have underestimated the importance of phenomena, such as religion and nationalism, which satisfy the need ...