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The Duha prayer (Arabic: صَلَاة الضحى, Ṣalāt aḍ-Ḍuḥā) is the voluntary Islamic prayer between the obligatory Islamic prayers of Fajr and Dhuhr.. The time for this prayer begins when the sun has risen to the height of a spear, which is fifteen or twenty minutes after sunrise until just before the sun passes its zenith (after which the time for the dhuhr prayer begins).
Al-Ḍuḥā (Arabic: الضحى, "The Morning Hours", "Morning Bright", "The Early Hours") is the ninety-third chapter of the Qur'an, with 11 āyat or verses. Qur'an 93 takes its name from Arabic its opening word, al-ḍuḥā, "the morning".
An Indonesian Muslim man doing dua. Muslims regard dua as a profound act of worship. Muhammad is reported to have said, "Dua is itself a worship." [3] [4]There is a special emphasis on du'a in Muslim spirituality and early Muslims took great care to record the supplications of Muhammad and his family and transmit them to subsequent generations. [5]
Dua Al-Ahd (Arabic: دُعَاء ٱلْعَهْد) is an Arabic language allegiance supplication prayer for Hujjat-Allah al-Mahdi, twelfth Imam of Shia Islam. [1] This is also known as Ahad Nama in Asian Country like India, Pakistan.
The (English translated) text of the supplication of "Du'a Allahumma kun li-waliyyik al-Hujjatibnil Hasan" is as follows: "O Allah, be, for Your representative, the Hujjat (proof), son of AlHassan, Your blessings be on him and his forefathers, In this hour and in every hour, A guardian, a protector, A leader, a helper, A proof, and an eye.
The Arabic word for God (Allāh) depicted as being written on the rememberer's heart. Dhikr (Arabic: ذِكْر; [a] / ð ɪ k r /; lit. ' remembrance, reminder, [4] mention [5] ') is a form of Islamic worship in which phrases or prayers are repeatedly recited for the purpose of remembering God.
Muslim pilgrims surrounding the Ka'aba in Mecca. The Talbiyah (Arabic: ٱلتَّلبِيَة, at-Talbiyah) is a Muslim prayer invoked by the pilgrims as a conviction that they intend to perform the Hajj only for the glory of Allah.
Many scholars including especially Salafis limit this practice. According to them, basing on a lack of hadiths for other instances, with a fully authenticated chain, the practice of raising hands is specific to irregular prayers for needs and the Qunut of the Witr/Fajr prayers.