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This is a list of spiritual entities in Islam. Islamic traditions and mythologies branching of from the Quran state more precisely, about the nature of different spiritual or supernatural creatures.
Islam has rules of etiquette and an ethical code involving every aspect of life. Muslims refer to Adab as good manners , courtesy , respect , and appropriateness, covering acts such as entering or exiting a washroom, posture when sitting, and cleansing oneself.
The service was one of the first online fatwa services, if not the first. [2] The launching of IslamQA.info in 1996 by Muhammad Saalih Al-Munajjid marked the beginning of an attempt to answer questions according to the Sunni interpretation of the Quran and Hadith. [2]
Islam's most sacred book, the Qur'an, describes true followers of its prophet as "hard against disbelievers and merciful among themselves" (Qur'an 48:29). However, as seen in modern discuss, Muslims believe that regardless of a neighbor 's religious identity, Islam tells the Muslims to treat their neighboring people in the best possible manners ...
Purity (Arabic: طهارة, ṭahāra(h) [1]) is an essential aspect of Islam.It is the opposite of najāsa, the state of being ritually impure.It is achieved by first removing physical impurities (for example, urine) from the body, and then removing ritual impurity through wudu (usually) or ghusl.
Islamic toilet etiquette is a set of personal hygiene rules in Islam that concerns going to the toilet. This code of Islamic hygienical jurisprudence is called Qaḍāʾ al-Ḥāǧa (Arabic: قضاء الحاجة).
In the hadith, iman in addition to Islam and ihsan form the three dimensions of the Islamic religion. There exists a debate both within and outside Islam on the link between faith and reason in religion, and the relative importance of either. Some scholars contend that faith and reason spring from the same source and must be harmonious. [5 ...
Islamic debates about the ontological reality of divine attributes post-date Quranic theology [9] and find their background in Christian debates and discussions about the nature of the Trinity, in a manner asserted explicitly by Mu'tazilites as well as earlier Jewish sources, who often mention the two subjects in conjunction with one another.