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Islam has rules of etiquette and an ethical code involving every aspect of life. Muslims refer to Adab as good manners , courtesy , respect , and appropriateness, covering acts such as entering or exiting a washroom, posture when sitting, and cleansing oneself.
Prescribed Islamic etiquette is referred to as Adab, and described as "refinement, good manners, morals, ethics, decorum, decency, humaneness and righteousness". [1] As such, many points discussed in this article are applicable in other regions of the Islamic world. This holds especially true in Muslim majority countries outside Middle East.
Terms associated with right-doing in Islam include: Akhlaq (Arabic: أخلاق) is the practice of virtue, morality and manners in Islamic theology and falsafah ().The science of ethics (`Ilm al-Akhlaq) teaches that through practice and conscious effort man can surpass their natural dispositions and natural state to become more ethical and well mannered.
Islamic ethics (Arabic: أخلاق إسلامية) is the "philosophical reflection upon moral conduct" with a view to defining "good character" and attaining the "pleasure of God" (raza-e Ilahi). [1] [2] It is distinguished from "Islamic morality", which pertains to "specific norms or codes of behavior". [1]
The use of the greeting differs when interacting with non-Muslims such as people of the book (ahlul kitab). Some scholars are divided on the issue. Most believe that when greeted by non-Muslims, Muslims can only respond by stating "wa ʿalaykum" ("and upon you") instead of the longer version, while others suggest replying with a salam.
The main themes of the traditions are ethics, manners and good characteristics. All the traditions are presented with a complete record of transmission. Furthermore, they are divided into different groups according to numbers e.g. all the traditions related to the number one are gathered in one part then traditions related to number two and so on.
Islamic tradition holds that moral qualities and good actions elevate the status of a man. [44] The Quran and the hadith serve as the primary source of moral and ethical guidance in Islamic theology. Both the Quran and the hadith often speak in emphatic manners to instruct the Muslims to adopt a morally good character.
Al-Hujurat (Arabic: الحُجُرات, al-ḥujurāt meaning: The Chambers) is the 49th chapter of the Quran with 18 verses ().The chapter contains etiquette and norms to be observed in the Muslim community, including the proper conduct towards the Islamic prophet, Muhammad, an injunction against acting on news without verification, a call for peace and reconciliation, as well as injunctions ...