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The Mujeer supplication (Arabic: دعاء المجير, romanized: Mujeer Du'a) is an Islamic prayer or Dua said on the 13th, 14th, and 15th days of the month of Ramadan. [1] [unreliable source?] [2] Jibra'il (Gabriel) is said to have taught the prayer to Muhammad when he was praying at Maqam Ibrahim.
Textile covering for the Maqam Ibrahim, late 19th century, made at the Dar al-Kiswa in Cairo. The stone inside the casing is square shaped and measures 40 cm (16 in) in length and width, and 20 cm (7.9 in) in height. [3]
al-Multazam, the roughly 2 m (6 + 1 ⁄ 2 ft) space along the wall between the Black Stone and the entry door. It is sometimes considered pious or desirable for a pilgrim to touch this area of the Kaaba, or perform dua here. The Station of Ibrahim (Maqam Ibrahim) is a glass and metal enclosure with what is said to be an imprint of Ibrahim's ...
Madurai Maqbara (dargah of Mir Ahmad Ibrahim, Mir Amjad Ibrahim, and Abdus Salam Ibrahim), Madurai, Madurai district Hazrath Badaruddin Shaheed RA — Zamin Pallavarram, Hazrat Tamim al-Ansari RA — Kovalam, Hazrath Syed Moosa Sha Qadri R.A - Mount Road, Hazrath Dastagir Saheb — Mount Road, Chennai
An Indonesian Muslim man doing dua. Muslims regard dua as a profound act of worship. Muhammad is reported to have said, "Dua is itself a worship." [3] [4]There is a special emphasis on du'a in Muslim spirituality and early Muslims took great care to record the supplications of Muhammad and his family and transmit them to subsequent generations. [5]
To reach a new maqam does not destroy the preceding maqam. Hāl, on the contrary, is by its very nature "instantaneous", though not necessarily passive. The most prominent distinction made between the two spiritual states is that the ahwāl are essentially gifts from God, while the maqamat are acquired through the exertion of effort.
Al-Amin would succeed Harun in Baghdad, but al-Ma'mun would remain al-Amin's heir and would additionally rule over an enlarged Khurasan. [ 1 ] [ 2 ] This was an appointment of particular significance, as Khurasan had been the starting-point of the Abbasid Revolution which brought the Abbasids to power, and retained a privileged position among ...
Kaf'ami narrated the Arafah prayer in his al-Balad al-Amin, but in these works the last folio is missing. [1] The authenticity of this Du'a was reviewed in Shia references such as the Mesbah al-Zayer of Sayyed Ibn Tawus , the Bihar al-Anwar of Allama Majlisi and the Kitab al-Kafi of Muhammad ibn Ya'qūb al-Kulaynī . [ 4 ]