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Chapters 7-8 explain the redemption from the Temple of an inherited field according to Leviticus 27:16–25. Chapter 8 addresses the herem , one of the twenty-four priestly gifts , according to Leviticus 27:28–29 , while the last chapter deals with the laws of ancestral fields and houses in walled cities and how they are redeemed according to ...
While Leviticus 12:6–8 required a new mother to bring a burnt-offering and a sin-offering, Leviticus 26:9 Deuteronomy 28:11 and Psalm 127:3–5 make clear that having children is a blessing from God, Genesis 15:2 and 1 Samuel 1:5–11 characterize childlessness as a misfortune, and Leviticus 20:20 and Deuteronomy 28:18 threaten childlessness ...
[9] [2] Although the word basically means something devoted or given over to God (as in Leviticus 27:28), it often refers to "a ban for utter destruction". [2] There is also a homonym, herem, meaning fisherman's net, which occurs 9 times in the masoretic text and is regarded as etymologically unrelated, according to the Brown Driver Briggs ...
Leviticus 20:27 – "A man or a woman who has a ghost or a familiar spirit [א֛וֹב א֥וֹ יִדְּעֹנִ֖י ob̲ o yiddəʿoni] shall be put to death; they shall be pelted with stones—and the bloodguilt is theirs." [3]
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In Leviticus 27:14 priests are given the power to evaluate the value of holy gifts . Deuteronomy 21:5 says of the priests that "according to their word shall every controversy and every stroke be". Deuteronomy 17:9 provides for the referral of a particularly difficult legal case to "the Levite priests, or the judge who will be present in those ...
Each Torah portion consists of two to six chapters to be read during the week. There are 54 weekly portions or parashot.Torah reading mostly follows an annual cycle beginning and ending on the Jewish holiday of Simchat Torah, with the divisions corresponding to the lunisolar Hebrew calendar, which contains up to 55 weeks, the exact number varying between leap years and regular years.
Leviticus 20 also presents the list in a more verbose manner. Furthermore, Leviticus 22:11–21 parallels Leviticus 17, and there are, according to textual criticism, passages at Leviticus 18:26, 19:37, 22:31–33, 24:22, and 25:55, which have the appearance of once standing at the end of independent laws or collections of laws as colophons ...