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The song is a contemporary version of a classic worship song making the case for "10,000 reasons for my heart to find" to praise God. The inspiration for the song came through the opening verse of Psalm 103: "Praise the Lord, my soul; all my inmost being, praise his holy name".
Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy name, through Christ our Lord. Amen." The 2015 Divine Worship Missal published by the Roman Catholic Church for the Personal Ordinariates of former Anglicans contains the following version, which follows ...
The song spent nine weeks as No. 1 on Christian Airplay and was Hillsong Worship's first No. 1 on the chart. What a Beautiful Name also leads the CCLI, the international licensing service for 250,000 churches. [3] [12] "What a Beautiful Name" is a track from Hillsong Worship's 25th live album, Let There Be Light. The album was released on 14 ...
We’ll Sing All Hail to Jesus’ Name: Richard Alldridge: Joseph Coslett: 183: In Remembrance of Thy Suffering: Evan Stephens: Evan Stephens: 184: Upon the Cross of Calvary: Vilate Raile: Leroy J. Robertson: 185: Reverently and Meekly Now: Joseph L. Townsend: Ebenezer Beesley: 186: Again We Meet around the Board: Eliza R. Snow: George Careless ...
Praise His Holy Name: Darlene Zschech: Extravagant Worship: The Songs of Darlene Zschech (1) 12 (CD 1) Friends in High Places (1) 3 Hills Praise (1) 5 Prayer to the King: Marty Sampson: Everyday: 9 Prince of Peace: Dylan Thomas Joel Houston Matt Crocker: Empires: 8 Pursue: Aodhan King Hannah Hobbs: This Is Living: 3 Pursue / All I Need Is You ...
Devotions to the Holy Name continued also in the Eastern Church into the 19th and 20th centuries. St. Theophan the Recluse regarded the Jesus Prayer to be stronger than all other prayers by virtue of the power of the Holy Name, and St. John of Kronstadt stated: "The Name of the Lord is the Lord Himself". [30]
The opening line (Holy, Holy, Holy! Lord God Almighty!) references Isaiah 6:3 and Revelation 4:8 [ 3 ] and mirrors the opening line of the Sanctus (Holy, Holy, Holy, Lord God of hosts). Described as a "reverent and faithful paraphrase of Revelation 4:8–11" and of the Johannine vision of unending worship in Heaven, it is an example of Heber's ...
Like Psalms 146, 147, 148, and 149, Psalm 150 begins and ends in Hebrew with the word Hallelujah. [3] Further, David Guzik notes that each of the five books of Psalms ends with a doxology (i.e., a benediction), with Psalm 150 representing the conclusion of the fifth book as well as the conclusion of the entire work, [4] in a more elaborate manner than the concluding verses which close the ...