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The method of gematria involves numeric values assigned to Hebrew letters, giving every word a value, allowing one to look for patterns in the text based on those numerical values. According to the Zohar, gematria is the highest category of interpretation, called "Sod" which refers to mystical interpretation.
Academic study of Jewish mysticism, ... Influence of Post-Biblical Jewish mythology and folklore on mysticism: ... Postmodern Jewish philosophy narratives of meaning [23]
Instead, the surface meaning hides/covers/conceals its real intention. The real truth is the secret hidden within the deceptive covering. The fourth level of exegesis, Sod-Secret, belongs to the esoteric "Nistar-Hidden" interpretations of Scripture found alternatively in Jewish mysticism-Kabbalah or in Jewish philosophy-Metaphysics. Religious ...
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
In this, every Hebrew letter, word, number, even accent on words of the Hebrew Bible contain Jewish mystical meanings, describing the spiritual dimensions within exoteric ideas, and it teaches the hermeneutic methods of interpretation for ascertaining these meanings.
The Zohar (Hebrew: זֹהַר , Zōhar, lit."Splendor" or "Radiance" [a]) is a foundational work of Kabbalistic literature. [1] It is a group of books including commentary on the mystical aspects of the Torah and scriptural interpretations as well as material on mysticism, mythical cosmogony, and mystical psychology.
The noun merkavah "thing to ride in, cart" is derived from the consonantal root רכב r-k-b with the general meaning "to ride". The word "chariot" is found 44 times in the Masoretic Text of the Hebrew Bible—most of them referring to normal chariots on earth, [5] and although the concept of the Merkabah is associated with Ezekiel's vision (), the word is not explicitly written in Ezekiel 1.
In Kabbalistic interpretation, the Sulam-ladder's four main divisions are the Four Worlds and the angelic hierarchy embody external dimensions of the lights-vessels, while souls embody inner dimensions. The Four Worlds are spiritual, heavenly realms in a descending chain, although the lowest world of Assiah has both a spiritual and a physical ...