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In the King James Version of the Bible the text reads: Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man. The New International Version translates the passage as: What goes into a man's mouth does not make him 'unclean,' but what comes out of his mouth, that is what makes him 'unclean.'"
18:But those things which proceed out of the mouth come forth from the heart; and they defile the man. The New International Version translates the passage as: 15:Peter said, "Explain the parable to us." 16:"Are you still so dull?" Jesus asked them. 17:"Don't you see that whatever enters the mouth goes into the stomach and then out of the body ...
In the King James Version of the Bible the text reads: These are the things which defile a man: but to eat with unwashen hands defileth not a man. The New International Version translates the passage as: These are what make a man 'unclean'; but eating with unwashed hands does not make him 'unclean.'"
Corpse uncleanness (Hebrew: tum'at met) is a state of ritual uncleanness described in Jewish halachic law.It is the highest grade of uncleanness, or defilement, known to man and is contracted by having either directly or indirectly touched, carried or shifted a dead human body, [1] or after having entered a roofed house or chamber where the corpse of a Jew is lying (conveyed by overshadowing).
The Talmud also permits the Kohen to defile himself in the case of the death of a Nasi (Rabbinic leader of a religious academy). The Talmud relates that when Judah haNasi died, the Priestly laws forbidding defilement through contact with the dead were suspended for his burial ceremony.
The Hebrew Bible/Old Testament and its traditional interpretations in Judaism and Christianity have historically affirmed and endorsed a patriarchal and heteronormative approach towards human sexuality, [5] [6] favouring exclusively penetrative vaginal intercourse between men and women within the boundaries of marriage over all other forms of human sexual activity, [5] [6] including ...