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Fragments showing 1 Timothy 2:2–6 on Codex Coislinianus, from ca. AD 550. The original Koine Greek manuscript has been lost, and the text of surviving copies varies. The earliest known writing of 1 Timothy has been found on Oxyrhynchus Papyrus 5259, designated P133, in 2017. It comes from a leaf of a codex which is dated to the 3rd century ...
The faithful sayings (translated as trustworthy saying in the NIV) are sayings in the pastoral epistles of the New Testament.There are five sayings with this label, and the Greek phrase (πιστος ὁ λογος) is the same in all instances, although the KJV uses a different word in 1 Timothy 3:1.
Paul's use of the word in 1 Corinthians is the earliest example of the term; its only other usage is in a similar list of wrongdoers given (possibly by the same author) in 1 Timothy 1:8–11. The term rendered as "effeminate" is malakoi, with a literal meaning of "soft". [59] Nowhere else in scripture is malakos used to describe a person.
1 Timothy 3:1 ανθρωπινος (human or of a man) – D* it b,d,g,m,mon Ambrosiaster Jerome mss Augustine Speculum πιστος (faithful) – rell. 1 Timothy 3:14 προς σε (to you) – omitted by F G 6 1739 1881 cop sa. 1 Timothy 3:16 ομολογουμεν ως (just as we are professing) – D* 1175 ομολογουμενως ...
Ted Neeley, who starred in the musical and film versons of "Jesus Christ Superstar" will appear at a screening of the movie Sept. 20 at the Drexel.
Jesus Christ Superstar is a sung-through rock opera with music by Andrew Lloyd Webber and lyrics by Tim Rice.Loosely based on the Gospels' accounts of the Passion, the work interprets the psychology of Jesus and other characters, with much of the plot centred on Judas, who is dissatisfied with the direction in which Jesus is steering his disciples.
The apostle adds that he had delivered Hymenaeus and Alexander to Satan, that they might learn not to blaspheme. Some have viewed this statement as similar to 1 Corinthians 5:5, where Paul commands the church to expel a member engaging in sexual immorality, in the hopes that his spirit would eventually be saved as a result of this discipline. [3]
The most striking element of this passage, however, is the equivalency Mark draws between the way of Jesus Christ and "the way of the Lord" (τὴν ὁδὸν Κυρίου). The implication is that Jesus Christ is the Lord (Κύριος). This reference to the way of the Lord is taken from the prophet Isaiah 40:3: