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Self-righteousness (also called sanctimony, sententiousness, and holier-than-thou attitudes) [1] [2] is an attitude and belief of moral superiority derived from a person deeming their own beliefs, actions, or affiliations to be of greater virtue than those of others. [3]
In derogatory context, the term is often used to metaphorically describe a position of self-righteousness. "Parties seeking the moral high ground simply refuse to act in ways which are not viewed as legitimate and morally defensible." [1]
The first edition of H.W. Fowler's Modern English Usage has the following definition: . A prig is a believer in red tape; that is, he exalts the method above the work done. A prig, like the Pharisee, says: "God, I thank thee that I am not as other men are"—except that he often substitutes Self for Go
If a man thinks he is righteous, then his righteousness is not divine, but diabolical, foreign to the grace of God and to humility. One should recall the famous saying of Abba Poemen the Great: 'I prefer a man who sins and repents to one who does not sin and does not repent. The first has good thoughts, for he admits that he is sinful.
Dharma (/ ˈ d ɑːr m ə /; Sanskrit: धर्म, pronounced ⓘ) is a key concept in the Indian religions of Hinduism, Buddhism, Jainism and Sikhism. [7] The term dharma is considered untranslatable into English (or other European languages); it is understood to refer to behaviours which are in harmony with the "order and custom" that sustains life; "virtue", righteousness or "religious ...
Confucianism revolves around the pursuit of the unity of the individual self and tian ("heaven"). To put it another way, it focuses on the relationship between humanity and heaven. [33] [34] The principle or way of Heaven (tian li or tian tao) is the order of the world and the source of divine authority. [34]
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In Luke 18:9–14, [1] a self-righteous Pharisee, obsessed by his own virtue, is contrasted with a tax collector who humbly asks God for mercy. This parable primarily shows Jesus teaching that justification can be given by the mercy of God irrespective of the receiver's prior life and that conversely self-righteousness can prohibit being justified.