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Transformative justice is distinguishable from restorative justice in that transformative justice places emphasis on addressing and repairing harm outside of the state. [12] adrienne maree brown uses the example of a person who has stolen money in order to buy food to sustain themselves, writing that “if the racialized system of capitalism has produced such inequality that someone who is ...
Restorative justice is an approach to justice that aims to repair the harm done to victims. [1] [2] In doing so, practitioners work to ensure that offenders take responsibility for their actions, to understand the harm they have caused, to give them an opportunity to redeem themselves, and to discourage them from causing further harm.
Peacemaking seeks to achieve full reconciliation among adversaries and new mutual understanding among parties and stakeholders. When applied in criminal justice matters, peacemaking is usually called restorative justice, but sometimes also transformative justice, a term coined by the late Canadian justice theorist and activist Ruth Morris.
Alternatives can take the form of fines, restorative justice, transformative justice or no punishment at all. Capital punishment, corporal punishment and electronic monitoring are also alternatives to imprisonment, but are not promoted by modern prison reform movements for decarceration due to them being carceral in nature.
Restorative justice: Restorative justice uses dialogue to address the harm that has been done rather than relying solely on jail time as a means of justice. Electronic Monitoring: Electronic monitoring is a device that individuals under house arrest or parole are often required to wear. At timed intervals, the ankle monitor sends a radio ...
Restorative practices has its roots in restorative justice, a way of looking at criminal justice that emphasizes repairing the harm done to people and relationships rather than only punishing offenders. [11] In the modern context, restorative justice originated in the 1970s as mediation or reconciliation between victims and offenders.
Prison abolitionists—embracing the slogan "Stop, Shrink, Build" [156] —challenge the use of punishment as a means of protecting society or making redress, pushing for the implementation of restorative and transformative justice programs in schools and counties to address crime prevention, justice and healing.
Ruth Morris also founded Rittenhouse: A New Vision, an agency dedicated to public education for transformative justice. [9] Her published books include Transcending Trauma (2005), Stories of Transformative Justice (2000), Penal Abolition: The Practical Choice (2000), Street People Speak (1987) and Crumbling Walls: Why Prisons Fail (1989).