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Charles Haddon Spurgeon (19th June 1834 [1] – 31st January 1892) was an English Particular Baptist preacher. Spurgeon remains highly influential among Christians of various denominations , to some of whom he is known as the "Prince of Preachers."
Open-air preaching in China using the Wordless Book [1]. The Wordless Book is a Christian evangelistic book. Evidence points to it being invented by the famous London Baptist preacher Charles Haddon Spurgeon, in a message given on January 11, 1866 [2] to several hundred orphans regarding Psalm 51:7 "Wash me, and I shall be whiter than snow."
The Spurgeon Library houses the remaining personal collection of Charles Spurgeon, which Midwestern Seminary acquired from William Jewell College in 2006. [8] The dedication of the library took place in October 2015, [9] and the Seminary is now working to digitize the collection and publish new volumes of previously undiscovered sermons.
In 1854, Charles Haddon Spurgeon started serving at the Tabernacle at the age of 20. The church at the beginning of Spurgeon's pastorate was situated at New Park Street Chapel, but this soon became so full that services had to be held in hired halls such as the Surrey Gardens Music Hall. [7] Metropolitan Tabernacle in 1890
The New Park Street Chapel was a Reformed Baptist church in Southwark in London built in 1833. The fellowship began worshipping together in 1650. Its first pastor was William Rider, and many notable others have filled the position since, including Benjamin Keach, Dr. John Gill, Dr. John Rippon, and C. H. Spurgeon.
Charles Spurgeon preached his New Year sermon in 1891 on this text in Ezekiel, declaring: [4] It is esteemed by the prophet to be the highest blessing that could come upon a city that its name should be, JEHOVAH-SHAMMAH, The Lord is there. The phrase is also the title of a hymn written by William Cowper in the Olney Hymns. [5]
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Historic premillennialism is one of the two premillennial systems of Christian eschatology, with the other being dispensational premillennialism. [1] It differs from dispensational premillennialism in that it only has one view of the rapture, and does not require a literal seven-year tribulation (though some adherents do believe in a seven-year tribulation).