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Halakha (/ h ɑː ˈ l ɔː x ə / hah-LAW-khə; [1] Hebrew: הֲלָכָה, romanized: hălāḵā, Sephardic:), also transliterated as halacha, halakhah, and halocho (Ashkenazic: [haˈlɔχɔ]), is the collective body of Jewish religious laws that are derived from the Written and Oral Torah.
This outline of Jewish religious law consists of the book and section headings of the Maimonides' redaction of Jewish law, the Mishneh Torah, which details all of Jewish observance. Also listed for each section are the specific mitzvot covered by that section.
Mishpat Ivri (Hebrew: משפט עברי, "Jewish/Hebrew law/jurisprudence") are the aspects of halakha ("traditional Jewish law") that are relevant to non-religious or secular law. In addition, the term refers to an academic approach to the Jewish legal tradition and a concomitant effort to apply that tradition to modern Israeli law .
The Shulchan Aruch (Hebrew: שֻׁלְחָן עָרוּך [ʃulˈħan ʕaˈrux], literally: "Set Table"), [1] often dubbed in English as the Code of Jewish Law, is the most widely consulted of the various legal codes in Judaism.
Following the expulsion the Spanish exiles took a leading role in the Jewish communities of Western Asia (the Middle East) and North Africa, who modified their rites to bring them still nearer to the Spanish rite, which by then was regarded as the standard. The Shulchan Aruch, a universal code of Jewish law, reflects Sephardic laws and customs.
Dina d'malkhuta dina (alternative spelling: dina de-malkhuta dina; Imperial Aramaic: דִּינָא דְּמַלְכוּתָא דִּינָא, lit. 'the law of the Government is law', or "the law of the land is the law") is a principle in Jewish religious law that the civil law of the country is binding upon the Jewish inhabitants of that country, and, in certain cases, is to be preferred to ...
A law is de'oraita (Aramaic: דאורייתא, "of the Torah," i.e. scriptural) if it was given with the written Torah. A law is derabbanan (Aramaic: דרבנן, "of our rabbis," Rabbinic) if it is ordained by the rabbinical sages. [1] The concepts of de'oraita and derabbanan are used extensively in Jewish law.
The subject of loans and interest in Judaism has a long and complex history. In the Hebrew Bible, the Book of Ezekiel classifies the charging of interest among the worst sins, denouncing it as an abomination and metaphorically portraying usurers as people who have shed the borrower's blood. (See Ezekiel 18:13 [1] and 18:17. [2])