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This outline of Jewish religious law consists of the book and section headings of the Maimonides' redaction of Jewish law, the Mishneh Torah, which details all of Jewish observance. Also listed for each section are the specific mitzvot covered by that section.
Halakha (/ h ɑː ˈ l ɔː x ə / hah-LAW-khə; [1] Hebrew: הֲלָכָה, romanized: hălāḵā, Sephardic:), also transliterated as halacha, halakhah, and halocho (Ashkenazic: [haˈlɔχɔ]), is the collective body of Jewish religious laws that are derived from the Written and Oral Torah.
Mishpat Ivri (Hebrew: משפט עברי, "Jewish/Hebrew law/jurisprudence") are the aspects of halakha ("traditional Jewish law") that are relevant to non-religious or secular law. In addition, the term refers to an academic approach to the Jewish legal tradition and a concomitant effort to apply that tradition to modern Israeli law .
Together with its commentaries, it is the most widely accepted compilation of halakha or Jewish law ever written. The halachic rulings in the Shulchan Aruch generally follow Sephardic law and customs , whereas Ashkenazi Jews generally follow the halachic rulings of Moses Isserles , whose glosses to the Shulchan Aruch note where the Sephardic ...
A law is de'oraita (Aramaic: דאורייתא, "of the Torah," i.e. scriptural) if it was given with the written Torah. A law is derabbanan (Aramaic: דרבנן, "of our rabbis," Rabbinic) if it is ordained by the rabbinical sages. [1] The concepts of de'oraita and derabbanan are used extensively in Jewish law.
Jewish tradition identifies the unbroken historical chain of individuals who were entrusted with passing down the Oral Law from Moses to the early rabbinic period: "Moses received the Torah and handed it down to Joshua; Joshua to the Elders; the Elders to the prophets; and the prophets handed it down to the men of the Great Assembly."
According to Joel Baden, "The Covenant Code is a part of E; the priestly laws [of Leviticus and Numbers] are part of P; and the deuteronomic laws [of Deuteronomy 12–26] stand at the center of D." [3] Regardless of precise positions on the process, scholars agree that the Covenant Code was produced by a long process in which it changed over time.
Dina d'malkhuta dina (alternative spelling: dina de-malkhuta dina; Imperial Aramaic: דִּינָא דְּמַלְכוּתָא דִּינָא, lit. 'the law of the Government is law', or "the law of the land is the law") is a principle in Jewish religious law that the civil law of the country is binding upon the Jewish inhabitants of that country, and, in certain cases, is to be preferred to ...