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There are two key varieties of the argument. The argument from reasonable nonbelief (or the argument from divine hiddenness) was first elaborated in J. L. Schellenberg's 1993 book Divine Hiddenness and Human Reason. This argument says that if God existed (and was perfectly good and loving) every reasonable person would have been brought to ...
Schellenberg's first book, Divine Hiddenness and Human Reason (Cornell University Press, 1993), developed the argument from divine hiddenness (or hiddenness argument) against the existence of a God. Discussion of Schellenberg's argument continues today, in academic journals, anthologies, and other books, as well as online. [5]
2.1 Edited books. 3 References. ... Download as PDF; Printable version; ... He delivered the 2017 Gifford Lecture on divine hiddenness. [2] Work
Protestant reformer Martin Luther unfolded his views on the concepts of Deus absconditus and Deus revelatus in his theological treatise De Servo Arbitrio (1525). Deus revelatus (Latin: "revealed God") refers to the Christian theological concept coined by Martin Luther which affirms that the ultimate self-revelation of God relies on his hiddenness.
There are two key varieties of the argument. The argument from reasonable nonbelief (or the argument from divine hiddenness) was first elaborated in J. L. Schellenberg's 1993 book Divine Hiddenness and Human Reason. This argument says that if God existed (and was perfectly good and loving) every reasonable person would have been brought to ...
This dark night of the soul is not, in Underhill's conception, the Divine Darkness of the pseudo-Dionysius and German Christian mysticism. It is the period of final "unselfing" and the surrender to the hidden purposes of the divine will. Her fifth and final stage is union with the object of love, the one Reality, God.
The book was written in the context of the natural theology tradition. In earlier centuries, theologians such as John Ray and William Derham , as well as philosophers of classical times such as Cicero , argued for the existence and goodness of God from the general well-being of living things and the physical world.
Classical theism is characterized by a set of core attributes that define God as absolute, perfect, and transcendent. These attributes include divine simplicity, aseity, immutability, eternality, omnipotence, omniscience, and omnibenevolence, each of which has been developed and refined through centuries of philosophical and theological discourse.