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The locations, lands, and nations mentioned in the Bible are not all listed here. Some locations might appear twice, each time under a different name. Only places having their own Wikipedia articles are included. See also the list of minor biblical places for locations which do not have their own Wikipedia article.
In biblical geography, India is described as bordering the Achaemenid Persian Empire under Ahasuerus , as referenced in the Book of Esther (Esther 1:1 and Esther 8:9). [ 1 ] 1 Maccabees , which is located in the Deuterocanonon / Aprocrypha , references "the Indian mahouts of Antichus's war elephants [second century B.C.]" ( 1 Maccabees 6:37 ...
While a number of biblical place names like Jerusalem, Athens, Damascus, Alexandria, Babylon and Rome have been used for centuries, some have changed over the years. Many place names in the Land of Israel, Holy Land and Palestine are Arabised forms of ancient Hebrew and Canaanite place-names used during biblical times [1] [2] [3] or later Aramaic or Greek formations.
Places mentioned in the canonical Gospels in relation to the ministry of Jesus. Bethsaida: Mark 8:22–26 includes the account of the healing of the "Blind man of Bethsaida". [19] Cana: John 2:1–11 includes the marriage at Cana during which Jesus performs his first miracle. [20] [21]
Bethlehem (בֵית לֶחֶם Beit Lehem, Literally: "House of the bread'") was a town in the hill country of Judah and the birthplace of Jesus (according to Mark and Luke) and David, as well as the place of death of Rachel. Bethlehem, Arkansas; Bethlehem, Connecticut; Bethlehem, Georgia; Bethlehem, New Hampshire; Bethlehem Township, New Jersey
A list of nations mentioned in the Bible. A ... India [25] Israel [26] Italy (Italy generally [27] and the cities of Syracuse [28] and Rome specifically [29]) J.
The Hebrew Bible mentions the name "Jerusalem" 669 times, often because many mitzvot can only be performed within its environs. The name "Zion", which usually refers to Jerusalem, but sometimes the Land of Israel, appears in the Hebrew Bible 154 times. The Talmud mentions the religious duty of populating Israel. [20]
They did not expand their canon by adding any Samaritan compositions. There is a Samaritan Book of Joshua; however, while it is held in high regard, it is not considered to be scripture. [17] Other non-canonical Samaritan religious texts include the Memar Markah ('Teaching of Markah') and the Defter (Prayerbook)—both from the 4th century or ...