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But he who enters into the kingdom, becomes partaker of His kingdom with Christ. Therefore, he who does not enter into the kingdom of heaven, shall not indeed have a part of Christ's glory, yet shall he be in the kingdom of heaven, that is, in the number of those over whom Christ reigns as King of heaven. [5]
Matthew 5:18 is the eighteenth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.In the previous verse, Jesus has stated that he came not to destroy the law, but fulfill it.
enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. John 6:40 “And this is the will of him that sent me, that everyone which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.” King James Version The World English Bible translates the passage as:
Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven. ( Matthew 18:1–10 ) The word translated as converted in the King James Version [ 1 ] ( Greek : στράφητε , straphēte ) literally means 'turn'.
Entering heaven alive (called by various religions "ascension", "assumption", or "translation") is a belief held in various religions. Since death is the normal end to an individual's life on Earth and the beginning of afterlife , entering heaven without dying first is considered exceptional and usually a sign of a deity 's special recognition ...
Kingdom of heaven (Greek: Βασιλεία τῶν οὐρανῶν) is a phrase used in the Gospel of Matthew. It is generally seen as equivalent to the phrase " kingdom of God " (Greek: βασιλεία τοῦ θεοῦ) in the Gospel of Mark and the Gospel of Luke .
Augustine: Hereto it also pertains that we be not deceived by the name of Christ not only in such as bear the name and do not the deeds, but yet more by certain works and miracles, such as the Lord wrought because of the unbelieving, but yet warned us that we should not be deceived by such to suppose that there was invisible wisdom where was a visible miracle; wherefore He adds, saying, Many ...
The metaphor seems to be teaching against giving what is considered just or holy to those who do not appreciate it. Animals such as dogs and pigs cannot appreciate ethics, and this verse implies that there is even some class of human beings who cannot, either.