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The secular movement has involved the rapid growth of national and local atheist, agnostic, freethinker, and humanist groups, with organizations such as American Atheists, the American Humanist Association, the Freedom From Religion Foundation, and the Atheist Republic reporting rising membership and like-minded groups appearing in communities around the country. [7]
A Secular Age has been reviewed in newspapers such as The New York Times [8] and The Guardian, [9] magazines such as The New Republic [7] and The American Prospect, [10] and professional journals such as Intellectual History Review, [11] Political Theory, [12] Implicit Religion, [13] and European Journal of Sociology. [14]
It has been termed as the "alter ego" of secularization, which is "a theory claiming that religion loses its holds in modern society". [1] The term rescralization has a variety of connotations in sociology of religion and "very largely draws its meaning" from secularization thesis. According to this viewpoint, religion and spiritual values ...
Secularization has different connotations such as implying differentiation of secular from religious domains, the marginalization of religion in those domains, or it may also entail the transformation of religion as a result of its recharacterization (e.g. as a private concern, or as a non-political matter or issue).
Bellah's magnum opus, Religion in Human Evolution (2011), [22] traces the biological and cultural origins of religion and the interplay between the two. The sociologist and philosopher Jürgen Habermas wrote of the work: "This great book is the intellectual harvest of the rich academic life of a leading social theorist who has assimilated a vast range of biological, anthropological, and ...
Phil Zuckerman's analysis finds differing levels of atheists and agnostics in countries around the world [17]. Phil Zuckerman is the author of seven books, including The Nonreligious [18], co-authored with Luke Galen and Frank Pasquale; Living the Secular Life; [19] Faith No More; [20] Society without God; [21] Invitation to the Sociology of Religion; [22] What it Means to be Moral; [23] and ...
Lutheran and social constructionist sociologist Peter L. Berger states that Schubert M. Ogden's The Reality of God (1966), Paul van Buren's The Secular Meaning of the Gospel and Anglican bishop John A. T. Robinson's Honest to God "marked the rather loud inauguration of what came to be known as secular theology on the Anglo-American scene".
Historically, the word secular was not related or linked to religion, but was a freestanding term in Latin that would relate to any mundane endeavour. [12] However, the term, saecula saeculorum (saeculōrum being the genitive plural of saeculum) as found in the New Testament in the Vulgate translation (c. 410) of the original Koine Greek phrase εἰς τοὺς αἰῶνας τῶν ...