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The secular movement has involved the rapid growth of national and local atheist, agnostic, freethinker, and humanist groups, with organizations such as American Atheists, the American Humanist Association, the Freedom From Religion Foundation, and the Atheist Republic reporting rising membership and like-minded groups appearing in communities around the country. [7]
Secularization has different connotations such as implying differentiation of secular from religious domains, the marginalization of religion in those domains, or it may also entail the transformation of religion as a result of its recharacterization (e.g. as a private concern, or as a non-political matter or issue).
Resacralization is the process of reviving religion or restoring spiritual meanings to various domains of life and thought. It has been termed as the "alter ego" of secularization, which is "a theory claiming that religion loses its holds in modern society". [1]
Lutheran and social constructionist sociologist Peter L. Berger states that Schubert M. Ogden's The Reality of God (1966), Paul van Buren's The Secular Meaning of the Gospel and Anglican bishop John A. T. Robinson's Honest to God "marked the rather loud inauguration of what came to be known as secular theology on the Anglo-American scene".
In his book, Taylor explores the concept of 'secularization' in the modern West and its relationship to religion, examining the different kinds of lived experiences involved in understanding one's life as a believer or unbeliever. He emphasizes that belief and unbelief are not rival theories, but different ways of experiencing life, and that ...
The book outlines the effects of the sexual revolution on society, politics, and Christianity, arguing that the decline of organized faith across the advanced countries of the so-called West has resulted in common divisive trends, including identity politics, acrimonious and ever-more polarized political life, and churches increasingly crippled ...
It shifts the focus from religion towards "temporal" and material concerns. [3] There are distinct traditions of secularism like the French, Turkish, American and Indian models. These differ greatly, from the American emphasis on avoiding an established religion and the freedom of belief, to the French interventionist and controlling model, and ...
Historically, the word secular was not related or linked to religion, but was a freestanding term in Latin that would relate to any mundane endeavour. [12] However, the term, saecula saeculorum (saeculōrum being the genitive plural of saeculum) as found in the New Testament in the Vulgate translation (c. 410) of the original Koine Greek phrase εἰς τοὺς αἰῶνας τῶν ...