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The bag's top panel features a court scene with a rhyming Arabic inscription. The court scene features a man and woman seated on a dais, probably representing a Mongol royal couple. To the right of the woman is a servant carrying a mirror and a napkin, with a handbag over his shoulder; this may represent the Courtauld bag itself. [1]: 85, 89
ob. inf. set. (died as minor) ob. inn. (obiit innupta = died a spinster) ob. juv. (obiit juvenis = died in childhood)
A Gladstone bag is a small portmanteau suitcase built over a rigid frame, which can separate into two equal sections. Gladstones are typically made of stiff leather and often belted with lanyards . The bags are named after William Gladstone (1809–1898), the four-time Prime Minister of the United Kingdom .
An ogham inscription in Old Irish discovered at the Speke Farm keeill (chapel) by the seventh fairway of the Mount Murray golf course five miles southwest of Douglas by a Time Team excavation. Has been defined as an 11th - 12th century inscription on stylistic grounds (use of bind ogham ) [ 53 ]
The Black Obelisk of Shalmaneser III is a black limestone Neo-Assyrian sculpture with many scenes in bas-relief and inscriptions. It comes from Nimrud (ancient Kalhu), in northern Iraq, and commemorates the deeds of King Shalmaneser III (reigned 858–824 BC).
The Nasik inscription of Ushavadata is an inscription made in the Nasik Caves by Ushavadata, a son-in-law of the Western Satraps ruler Nahapana, in the years circa 120 CE. It is the earliest known instance of the usage of Sanskrit , although a rather hybrid form, in western India.
A copperplate inscription of Maharaja Subandhu recording his donation for the repair of the vihara was found at the site of Cave 2. Although the date of the Bagh inscription is missing, his Badwani copperplate inscription is dated in the year (Gupta era) 167 (487); the repair of Cave 2 took place in the late 5th century.
The inscription, on what is known as Hieroglyphic Stairway 12, describes the establishment of a royal court in Calakmul in 635 AD, and compares the then-recent completion of 13 kʼatuns with the future completion of the 13th bʼakʼtun. It contains no speculation or prophecy as to what the scribes believed would happen at that time.