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One of the first writers to have attempted to provide the sentence meaning through context is Chinese linguist Yuen Ren Chao (1997). [9] Chao's poem, entitled Making Sense Out of Nonsense: The Story of My Friend Whose "Colorless Green Ideas Sleep Furiously" (after Noam Chomsky) was published in 1971. This poem attempts to explain what ...
In linguistics, a comparative illusion (CI) or Escher sentence [a] is a comparative sentence which initially seems to be acceptable but upon closer reflection has no well-formed, sensical meaning. The typical example sentence used to typify this phenomenon is More people have been to Russia than I have .
A mondegreen (/ ˈ m ɒ n d ɪ ˌ ɡ r iː n / ⓘ) is a mishearing or misinterpretation of a phrase in a way that gives it a new meaning. [1] Mondegreens are most often created by a person listening to a poem or a song; the listener, being unable to hear a lyric clearly, substitutes words that sound similar and make some kind of sense.
It has been estimated that the vocabulary of the English language consists of roughly 1 million words (although some linguists take that number with a grain of salt and say they wouldn't be ...
The garden-path sentence effect occurs when the sentence has a phrase or word with an ambiguous meaning that the reader interprets in a certain way and, when they read the whole sentence, there is a difference in what has been read and what was expected. The reader must then read and evaluate the sentence again to understand its meaning.
6. “I don’t believe in love at first sight, but you have me considering love at first swipe.” 7. “I’d say bless you, but it looks like you already have been.”
Image credits: Classic-Judgment-196 Dr. Poppenk, who is the Canada Research Chair in cognitive neuroscience, explains, “What we call thought worms are adjacent points in a simplified ...
The sentence uttered is perfectly meaningful; what is nonsensical and meaningless is the fact that the person [a skeptic] has uttered it. To put the matter another way, we can make sense of the sentence [x]; we know what it asserts. But we cannot make sense of the man uttering it; we do not understand why he would utter it.