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Derived from Greek, agape traditionally denotes a selfless, unconditional love. In Thelemic practice, agape represents the highest form of love and is often associated with True Will and the central tenet of the religion: "Do what thou wilt shall be the whole of the Law. Love is the law, love under will."
Agape (ἀγάπη, agápē [1]) means, when translated literally, affection, as in "greet with affection" and "show affection for the dead". [2] The verb form of the word "agape" goes as far back as Homer. In a Christian context, agape means "love: esp. unconditional love, charity; the love of God for person and of person for God". [3]
Lee describes agape as an altruistic love, given by the lover who sees it as his obligation without expecting reciprocity. According to Lee, Agapic lovers are usually older and more emotionally mature, thus a love guided by will and reason than emotion or attraction. [9] Agape is a combination of Storge and Eros. Agape is an all-giving ...
Agapism is belief in selfless, charitable, non-erotic (brotherly) love, spiritual love, love of the soul. It can mean belief that such love (or "agape") should be the sole ultimate value and that all other values are derived from it, or that the sole moral imperative is to love.
An agape feast or lovefeast [b] is a term used for various communal meals shared among Christians. [2] The name comes from the Greek word ἀγάπη (agape), which implies divine love, to love as fully as God loves, unconditionally. Agape meals originated in the early Church and were a time of fellowship for believers.
In this encyclical, Benedict reflects on the concepts of eros, agape, and philia, and their relationship with the teachings of Jesus.Eros and agape are two of the various Greek words for love, each of which has a slightly different shade of meaning: agape is descending, oblative love in which one gives of oneself to another; eros is ascending, possessive love which seeks to receive from ...
When we love out of agape we reject all self-gain and interest, and surrender ourselves to the other and love them purely for themselves. For Nygren, agape is the properly Christian understanding of love, as is evident from New Testament texts such as the Synoptic Gospels, Paul's theology of the cross, and the identification of God and agape in ...
Its source is transcendental, beyond the self; the person who practices true love taps into an inexhaustible reservoir of life. The various philosophies and religions of the world speak of this value with a variety of emphases, aspects, and concepts, such as: compassion, grace, justice, charity, liberation, righteousness, and agape love.