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Luke 1:31 states: "... bring forth a son, and shalt call his name JESUS." [11] In the New Testament the name Jesus is given both in the Gospel of Luke and the Gospel of Matthew, and Emmanuel only in Matthew. In Luke 1:31 an angel tells Mary to name her child Jesus, and in Matthew 1:21 an angel tells Joseph to name the child Jesus.
Christ Emmanuel, Christian icon with riza by Simon Ushakov, 1668.According to the Gospel of Matthew, Immanuel refers to Jesus Christ.. Immanuel or Emmanuel (Hebrew: עִמָּנוּאֵל, romanized: ʿĪmmānūʾēl, "God [is] with us"; Koine Greek: Ἐμμανουήλ Emmanūēl) is a Hebrew name that appears in the Book of Isaiah (7:14) as a sign that God will protect the House of David.
Jesus is presented as the long-awaited Messiah, who was expected to be a descendant of King David. Matthew begins by calling Jesus the son of David, indicating his royal origin, and also son of Abraham, indicating that he was an Israelite; both are stock phrases, in which son means descendant, calling to mind the promises God made to David and ...
Paul E. Kahle, whose theory of a multiple origin of the Septuagint is rejected by Frank Moore Cross and H. H. Rowley [139] and by Anneli Aejmelaeus, [140] said: "We now know that the Greek Bible text did not as far as it was written did not translate the Divine Name by ky'rios, but the Tetragrammaton written with Hebrew or Greek letters was ...
son, and they shall call his name Emmanuel, which being interpreted is, God with us. The World English Bible translates the passage as: "Behold, the virgin shall be with child, and shall bring forth a son. They shall call his name Immanuel;" which is, being interpreted, "God with us." For a collection of other versions see BibleHub Matthew 1:23
The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
“The Lord Jesus never said go out and fight in the street; never said to retaliate, but to pray,” Emmanuel said, in an apparent reference to the riot that erupted outside the church in the ...
(the KJV's inclusion of the name Jesus was an editorial emendation as indicated by the use of italic typeface) – and, in fact, Jesus is not expressly named until verses 19 and 20 ("the Lord" in both verses); a lengthy use of a pronoun without identification. [116]