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Christianity in Ethiopia is the country's largest religion with members making up 68% of the population. [ 3 ] Christianity in Ethiopia dates back to the ancient Kingdom of Aksum , when the King Ezana first adopted the faith in the 4th century AD.
The Kingdom of Aksum in present-day Ethiopia and Eritrea was one of the first Christian countries in the world, having officially adopted Christianity as the state religion in the 4th century. [3] The Ethiopian Empire was the only region of Africa to survive the expansion of Islam as a Christian state before European colonization.
The faith and practice of Orthodox Ethiopian Christians include elements from Miaphysite Christianity as it has developed in Ethiopia over the centuries. Christian beliefs include belief in God (in Geʽez / Amharic, ′Egziabeher, lit. "Lord of the Universe"), veneration of the Virgin Mary, the angels, and the saints, besides others.
During the 1960s, the Ethiopian Orthodox Church was the only Christian denomination accepted by the government. [5] This caused the emergence of Open and Closed areas where Orthodox Churches could practice freely, while Pentecostal churches and other denominations were forced to practice in private and keep a low profile.
The Orthodox Tewahedo biblical canon is a version of the Christian Bible used in the two Oriental Orthodox Churches of the Ethiopian and Eritrean traditions: the Ethiopian Orthodox Tewahedo Church and the Eritrean Orthodox Tewahedo Church.
In 1622, Susenyos made Catholicism the state religion. The next year, Pope Gregory XV named Afonso Mendes, a Portuguese Jesuit, Patriarch of the Ethiopian Church. A formal union in 1626 was declared when Patriarch Mendes came to the country. With Mendes trying to Latinize the Ethiopian church, Susenyos used force to impose the Latinization ...
The Catholic Church in Ethiopia is part of the worldwide Roman Catholic Church, under the spiritual leadership of the pope in Rome. The Eastern Rite Ethiopian Catholic Church, the primary Catholic rite in the country, bases its liturgy and teaching on that of the Ethiopian Orthodox Tewahedo Church, modified to be in accordance with the Catholic ...
P'ent'ay Christians use the history of the Ethiopian Orthodox Christianity prior to the 1960s as their own history, despite lacking historical continuity. It was only during the early 20th century that American and European missionaries spread Protestantism with Mennonite and Pentecostal churches through the Sudan Interior Mission (SIM). [27]