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The Holy Mantle, Hırka-i Şerif, or Burda is an item of clothing that was given as a gift by Muhammad to Ka'b ibn Zuhayr, whose children sold it to Muawiyah I, the founder of the Umayyad dynasty. After the fall of the Umayyads, the Mantle went to Baghdad under the Abbasids , to Cairo under the Mamluks , and finally moved by Selim I to Topkapi ...
The mosque is associated with a relic, a mantle of the Islamic prophet Muhammad (c. 570–632) (Ottoman Turkish: Hırka-i Şerif), which was given as a gift to Uwais al-Qarani, known as Veysel Karani in Turkish, a 7th-century Islamic figure from Yemen highly respected by the Turks. [1]
The Sacred Trust is kept in the former Privy Chamber in Topkapı Palace The Chamber of the Blessed Mantle, from the Fourth Courtyard Letter by Muhammad. The Islamic Sacred Relics (Turkish: Mukaddes emanetler), [1] also known as the Holy Relics, known collectively as the Sacred Trust, consist of religious relics sent to the Ottoman Sultans between the 16th century to the late 19th century.
A verse from the Qaṣīdat al-Burda, displayed on the wall of al-Busiri's shrine in Alexandria. Qasīdat al-Burda (Arabic: قصيدة البردة, "Ode of the Mantle"), or al-Burda for short, is a thirteenth-century ode of praise for Muhammad composed by the eminent Shadhili mystic al-Busiri of Egypt.
A verse from al-Busiri's poem al-Burda on the wall of his shrine in Alexandria. Al-Būṣīrī (Arabic: ابو عبد الله محمد بن سعيد بن حماد الصنهاجي البوصيري, romanized: Abū ʿAbdallāh Muhammad ibn Saʿīd al-Ṣanhājī al-Būṣīrī; 1212–1294) was a Sanhaji [1] [2] [3] Sufi Muslim poet belonging to the Shadhili, and a direct disciple of the Sufi ...
The shrine houses a Middle-Eastern style mantle or cloak, believed to be the cloak of Muhammad, as worn by the Islamic prophet Muhammad during the Night Journey in the year 621. Cloak of Muhammed [ edit ]
Muhammad is mentioned by name four times in the Quran. [20] The Quran reveals little about Muhammad's early life or other biographic details, but it talks about his prophetic mission, his moral excellence, and theological issues regarding Muhammad. According to the Quran, Muhammad is the last in a chain of prophets sent by God . Throughout the ...
The 17th-century French explorer Jean-Baptiste Tavernier wrote about his discussions with two treasurers of Constantinople, who described the standard, mantle and the seal. [14] Two centuries later, Charles White wrote about the mantle, the standard, the beard, tooth, and footprint of Muhammad, the last of which he saw personally. [15]