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The famous "I Have a Dream" address was delivered in August 1963 from the steps of the Lincoln Memorial in Washington, D.C. Less well-remembered are the early sermons of that young, 25-year-old pastor who first began preaching at the Dexter Avenue Baptist Church in Montgomery, Alabama, in 1954. [3]
Evangelical Friends Church International (EFCI) is a branch of the Society of Friends yearly meetings (regional associations) located around the world. This branch makes up most Evangelical Quaker meetings from the Gurneyites .
A typical meeting also includes Table Topics, which refers to impromptu speaking, that is, talking about different topics without having anything planned. [39] Members can volunteer to serve as a meeting functionary to help facilitate the meeting using their public speaking and leadership skills.
1967: Beyond Vietnam: A Time to Break Silence, Martin Luther King Jr.'s anti-Vietnam War speech at Riverside Church in New York City. 1967: Vive le Québec libre ("Long live free Quebec"), a phrase ending a speech by French President Charles de Gaulle in Montreal, Canada. The slogan became popular among those wishing to show their support for ...
"How Long, Not Long" is the popular name given to the public speech delivered by Martin Luther King Jr. on the steps of the State Capitol in Montgomery, Alabama. Martin Luther King Jr. delivered this speech after the completion of the Selma to Montgomery March on March 25, 1965. [1] The speech is also known as "Our God Is Marching On!" [2]
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The sermon was not always viewed in a favorable light by leaders of the LDS Church [6] or other denominations in the Latter Day Saint movement. It was not published in the LDS Church's 1912 History of the Church because of then-church president Joseph F. Smith's discomfort with some ideas in the sermon popularized by the editor of the project, B. H. Roberts of the First Council of the Seventy. [7]
Naḥmanides was guaranteed complete freedom of speech in the debate; he took full advantage of the opportunity thus afforded and spoke with remarkable frankness. Two accounts of the disputation, one in Hebrew written by Naḥmanides and a shorter one in Latin , are the main sources for the history of this important episode in Judeo-Christian ...