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Daniel released from the Lions' Den 350–358 Daniel and Cyrus 359–369 Daniel and the Worship of Bel 370–386 Daniel's Altercation with the King 387–431 The Justification of Daniel 432–456 The Destruction of the Dragon 457–463 Daniel once more in the Lions' Den 464–483 Daniel is fed by Habakkuk 484–493 The King frees Daniel and ...
B'. (6:1–28) – Daniel in the lions' den; A'. (7:1–28) – A vision of four world kingdoms replaced by a fifth; The story of Daniel in the lions' den in chapter 6 is paired with the story of Shadrach, Meshach, and Abednego and the "fiery furnace" in Daniel 3. The parallels include the jealousy of non-Jews, an imperial edict requiring Jews ...
Daniel 3 forms part of a chiasmus (a poetic structure in which the main point or message of a passage is placed in the centre and framed by further repetitions on either side) within Daniel 2–7, paired with Daniel 6, the story of Daniel in the lions' den: [9] A. (2:4b-49) – A dream of four kingdoms replaced by a fifth
The king was powerless to resist, and the people took Daniel and threw him into a den with seven famished lions. Daniel remained there unharmed for six days, being fed during that time by the prophet Habakkuk, whom an angel had in an instant transported from Judea to Babylon, holding him by the hair of his head. On the seventh day the king went ...
C'. (chapter 5) – Daniel interprets the handwriting on the wall for Belshazzar; B'. (chapter 6) – Daniel in the lions' den; A'. (chapter 7) – A vision of four world kingdoms replaced by a fifth; Daniel 5 is thus composed as a companion-piece to Daniel 4, the tale of the madness of Nebuchadnezzar, the two giving variations on a single theme.
Daniel (Arabic: دانيال, Dānyāl) is usually considered by Muslims in general to have been a prophet and according to Shia Muslim hadith he was a prophet. Although he is not mentioned in the Qur'an, [1] nor in hadith of Sunni Islam, Sunni Muslim reports of him are taken from Isra'iliyyat, which bear his name and which refer to his time spent in the den of the lions. [2]
Daniel 6 ("Daniel in the Lions' Den") is based on the classic Babylonian folk-tale Ludlul Bel Nemeqi, telling of a courtier who suffers disgrace at the hands of evil enemies but is eventually restored due to the intervention of a kindly god (in the story in Daniel, this is the God of Israel); in the Babylonian original, the "pit of lions" is a ...
Daniel (Arabic: دانيال, Dānyāl) is not mentioned by name in the Qur'an, but there are accounts of his prophet-hood in later Muslim literature, which tells how he was rescued from lions with the aid of the prophet Jeremiah (in Bel and the Dragon it is the prophet Habakkuk who plays this role) and interpreted the king's dream of a statue ...