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The Greek word Epistates (Epistata in the vocative case) is used only in Luke's gospel, where it occurs six times. Robert O'Toole argues that the word relates to Jesus' power over the material world rather than his teaching. [55] Some commentators suggest that in Luke 5, Peter progresses from seeing Jesus as "Master" (v. 5) to seeing him as ...
The Crucifix, a cross with corpus, a symbol used in the Catholic Church, Lutheranism, the Eastern Orthodox Church, and Anglicanism, in contrast with some other Protestant denominations, Church of the East, and Armenian Apostolic Church, which use only a bare cross Early use of a globus cruciger on a solidus minted by Leontios (r. 695–698); on the obverse, a stepped cross in the shape of an ...
Christians are bound together through their mutual love, which is a reflection of their love for Christ. [3] The word "love" appears 57 times in the Gospel of John, more often than in the other three gospels combined. [21] Additionally, it appears 46 times in the First Epistle of John. [21]
The most significant source for the devotion to the Sacred Heart in the form it is known today was Margaret Mary Alacoque (1647–1690), a nun of the Order of the Visitation of Holy Mary, who claimed to have received Sacred Heart revelations from Jesus Christ between 1673 and 1675 in the Burgundian French village of Paray-le-Monial.
The Daniel 9:27 commentary found in the 1599 Geneva Bible connects the verse with the New King James Version translation of Matthew 26:28. In this interpretation, the angel Gabriel reveals the coming New Blood Covenant of the Messiah, [ clarification needed ] which is the fulfillment of the promise that through Abraham 's seed all the nations ...
This statement is traditionally called "The Word of Relationship" and in it Jesus entrusts Mary, his mother, into the care of "the disciple whom Jesus loved". [1] Jesus also addresses his mother as "woman" in John 2:4. [23] Although this sounds dismissive in English, the Greek word is a term of respect or tenderness.
This is an accepted version of this page This is the latest accepted revision, reviewed on 18 December 2024. Appearance of wounds corresponding to the crucifixion wounds of Jesus For other senses of this word, see Stigma and stigmata (disambiguation). Not to be confused with Stigmatism. Hands with stigmata, depicted on a Franciscan church in Lienz, Austria St Catherine fainting from the ...
[16] [17] [18] The Danish linguist Iver Larsen argues that the word "generation" as it was used in the King James Version of the Bible (1611) had a wider meaning than it has today, and that the correct translation of genea in the context of the second coming is "kind of people" (specifically the "good" kind of people; the disciple's kind of ...