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In fact, Osuna was the most read spiritual author in Spain between 1527 and 1559. His Spanish works emerged in 40 editions, and his Latin works in 23 editions. [ 13 ] The Third Spiritual Alphabet was begun at Salceda, and probably finished at Escalona, where it is believed Osuna spent some time between 1526 and 1530; it was first published in ...
Although the work Viae Syon Lugent is likely to have been written in the second half of the thirteenth century, it is hard to date more precisely. It is likely to have been written subsequently to Thomas Gallus’s Explanatio Mysticae Theologiae (ca.1241?), from which Hugh quotes, but was composed before the death in 1297 of the Frenchman Guigo of Ponte, who in his De Contemplatione alludes to ...
In her Life, she wrote that she taught herself from the instructions given in the book, The Third Spiritual Alphabet – by Francisco de Osuna – which relates to Franciscan mysticism. [67] [68] [69] Her starting point was the practice of "recollection", i.e. keeping the senses and the intellect in check and not allowing them to stray. In her ...
Classics of Western Spirituality [CWS] is an English-language book series published by Paulist [1] Press since 1978, which offers a library of historical texts on Christian spirituality [2] as well as a representative selection of works on Jewish, Islamic, Sufi and Native American spirituality. Each volume is selected and translated by one or ...
Regardie saw it as a shift towards new spiritual and psychological paradigms, [9] while Grant emphasized the break from the restrictions of prior aeons. [10] DuQuette elaborates on the Aeon of Horus as a period of growing individual consciousness and the realization of one's spiritual potential, contrasting it with the Age of Aquarius , which ...
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A magical alphabet, or magickal alphabet, [1] is a set of letters used primarily in occult magical practices and other esoteric traditions. These alphabets serve various purposes, including conducting rituals , creating amulets or talismans , casting spells , and invoking spiritual entities . [ 2 ]
Version B is a compilation of allegoric and mystic Aggadahs suggested by the names of the various letters, the component consonants being used as acrostics (). [1]Aleph (אלף = אמת למד פיך, "thy mouth learned truth") suggests truth, praise of God, faithfulness (אמונה = emunah), or the creative Word of God (אמרה = imrah) or God Himself as Aleph, Prince and Prime of all ...