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Tara (Sanskrit: तारा, tārā; Standard Tibetan: སྒྲོལ་མ, dölma), Ārya Tārā (Noble Tara), also known as Jetsün Dölma (Tibetan: rje btsun sgrol ma, meaning: "Venerable Mother of Liberation"), is an important female Buddha in Buddhism, especially revered in Vajrayana Buddhism and Mahayana Buddhism. She may appear as a ...
In Tibetan Buddhism, there are numerous tantric deities used in tantric yoga, which are either male or female as well as peaceful, fierce or semi-fierce. The outer or lower tantras generally focus on peaceful deities. Some of the main peaceful deities (which may be Buddhas or high level Bodhisattvas) include: Akṣobhya; Amitābha
A statue of Green Tara, a common meditation deity in Tibetan Buddhism. Deity yoga is the central practice of Buddhist Tantra. In the three lower or "outer" tantras (Action, Performance and Yoga), Deity yoga practice is often divided into "the yoga with signs," and "the yoga without signs." [12]
Yoga tantra (rnal’byor) is, according to Tsongkhapa, meant for practitioners of high ability who "mainly rely on meditative stabilization and rely on only few external activities." The level of desire they use is said to be similar to a couple holding hands or embracing. [1] "Yoga" refers to the union or yoking of method and wisdom.
Her numerous temples in the Kathmandu Valley are revered as power places in both Newar and Tibetan Buddhism. According to scholar Miranda E. Shaw, Vajrayoginī is "inarguably the supreme deity of the Tantric pantheon. No male Buddha, including her divine consort, Heruka Cakrasaṃvara, approaches her in metaphysical or practical import." [2]
The text is originally a Sanskrit Indian Buddhist work, and it is the most popular prayer to Tara in Tibetan Buddhism. [ 1 ] The Praise appears in the Derge Kangyur as "“Offering Praise to Tara through Twenty-One [verses] of Homage” ( Wylie : sgrol ma la phyag 'tshal ba nyi shu gcig gis bstod pa)."