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The mandala in Nichiren Buddhism is a moji-mandala (文字曼陀羅), which is a paper hanging scroll or wooden tablet whose inscription consists of Chinese characters and medieval-Sanskrit script representing elements of the Buddha's enlightenment, protective Buddhist deities, and certain Buddhist concepts.
Murals at Phensong Monastery, Sikkim India. Tibetan Monasteries are known for their rich culture and traditions, which are rooted in the teachings of Buddhism. An important aspect of Tibetan Buddhist monasteries is the presence of ritualistic places that are dedicated to deities.
Sources on Asian art often describe all-textile tangkas as "tapestry", but tangkas that meet the normal definition of tapestry with the image created only by weaving a single piece of fabric with different colours of thread are extremely rare, though a few tapestry examples in the Chinese kesi technique are known, mostly from the medieval period.
The Womb Realm is a very popular subject for mandalas, and along with the Diamond Realm (vajradhātu) Mandala forms the Mandala of the Two Realms. This mandala, along with the Diamond Realm, form the core of Chinese Tangmi and Japanese Tendai and Shingon Buddhist rituals, including abhisheka "initiation".
Large shrine statue of Maitreya, Thiksey Monastery, Ladakh, 1970. The vast majority of surviving Tibetan art created before the mid-20th century is religious, with the main forms being thangka, paintings on cloth, mostly in a technique described as gouache or distemper, [1] Tibetan Buddhist wall paintings, and small statues in bronze, or large ones in clay, stucco or wood.
The Sampul tapestry, woollen wall hanging, 3rd–2nd century BC, Sampul, Ürümqi Xinjiang Museum. The Hestia Tapestry, 6th century, Byzantine Egypt, Dumbarton Oaks Collection. The Cloth of Saint Gereon – early 11th-century, the oldest European tapestry still extant. Tapestry of Creation, 11th-century, Spain. Large needlework hanging with ...