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The original teaching of John's gospel is, "In the beginning was the Logos, and the Logos was with God, and the Logos was God. ... And the Logos became flesh and dwelt among us." [62] The final Christology of Chalcedon (confirmed by the Third Council of Constantinople) was that Jesus Christ is both God and man, and that these two natures are ...
The pre-existence of Christ asserts the existence of Christ prior to his incarnation as Jesus.One of the relevant Bible passages is John 1 (John 1:1–18) where, in the Trinitarian interpretation, Christ is identified with a pre-existent divine hypostasis (substantive reality) called the Logos (Koine Greek for "word").
Jesus The Christ Pantocrator of Saint Catherine's Monastery at Mount Sinai, 6th century AD Born c. 6 to 4 BC [a] Herodian kingdom, Roman Empire Died AD 30 or 33 (aged 33 or 38) Jerusalem, Judaea, Roman Empire Cause of death Crucifixion [b] Known for Central figure of Christianity Major prophet in Islam and in Druze Faith Manifestation of God in BaháΚΌí Faith Parent(s) Mary, Joseph [c] Jesus ...
The statement that the Logos "was God" states the unity of Jesus with God the Father, thus stating his divinity as God the Son. [ 59 ] [ 62 ] In 1 John 1:1 the arrival of the Logos as "the Word of life" from the beginning is emphasized and 1 John 5:6 builds on it to emphasize the water and blood of incarnation. [ 59 ]
In Christian theology, the incarnation is the belief that the pre-existent divine person of Jesus Christ, God the Son, the second person of the Trinity, and the Logos (Koine Greek for 'word') was "made flesh," [1] "conceived by the Holy Spirit and born of the Virgin Mary," [2] also known as the Theotokos (Greek for "God-bearer" or "Mother of God").
According to Oneness theology, the Son of God did not exist (in any substantial sense) prior to the incarnation of Jesus of Nazareth except as the Logos (or Word) of God the Father. They believe that humanity of Jesus did not exist before the Incarnation , although Jesus (i.e. the Spirit of Jesus) pre-existed in his deity as the eternal God.
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Jesus came to be called "Jesus Christ" (meaning "Jesus the Khristós", i.e. "Jesus the Messiah" or "Jesus the Anointed") by Christians, who believe that his crucifixion and resurrection fulfill the messianic prophecies of the Old Testament, especially the prophecies outlined in Isaiah 53 and Psalm 22.