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Egyptian war goddess Neith wearing the Deshret crown of northern (lower) Egypt, which bears the cobra of Wadjet. In some ancient Egyptian creation myths, Neith was identified as the mother of Ra and Apep. [38] When she was identified as a water goddess, she was viewed as the mother of Sobek, the crocodile. [39]
Sekhmet was considered the wife of the god Ptah and mother of his son Nefertum. She was also said to be the mother of the lion-headed war god, Maahes. She was also considered to be the sister of the cat goddess Bastet. [8] The lion-headed goddess Sekhmet is the most represented deity in most Egyptian collections worldwide.
Ancient Egyptian deities were an integral part of ancient Egyptian religion and were worshiped for millennia. Many of them ruled over natural and social phenomena, as well as abstract concepts [1] These gods and goddesses appear in virtually every aspect of ancient Egyptian civilization, and more than 1,500 of them are known by name. Many ...
Sekhmet, an Egyptian goddess of warfare. Anat-- also known as Anath-- was a goddess of fertility, sexuality, love, and war. She was the sister of Baal; Anhur, god of war, not a native god; Anuke, a goddess of war and consort of Anhur; Apedemak, the lion god of war: he is sometimes depicted with three heads
Montu was a falcon-god of war in the ancient Egyptian religion, an embodiment of the conquering vitality of the pharaoh. [1] He was particularly worshipped in Upper Egypt and in the district of Thebes .
Maahes (also spelled in Greek: Mihos, Miysis, Mios, Maihes, or Mahes) (Greek: Μαχές, Μιχός, Μίυσις, Μίος, or Μάιχες) was an ancient Egyptian lion-headed god of war, [1] whose name means "he who is true beside her".
The rock cut temple of Pakhet by Hatshepsut in Speos Artemidos.. The most famous temple of Pakhet was an underground, cavernous shrine that was built by Hatshepsut near al Minya, [1] among thirty-nine ancient tombs of Middle Kingdom nomarchs of the Oryx nome, who governed from Hebenu, in an area where many quarries exist.
The political influence of a city could affect the importance of its patron deity. When kings from Thebes took control of the country at start of the Middle Kingdom (c. 2055 –1650 BC), they elevated Thebes' patron gods—first the war god Montu and then Amun—to national prominence. [78]